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	<title>Footnotes to Plato</title>
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	<description>It is only known to Plato that we can do without Plato. -Emerson</description>
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		<title>Footnotes to Plato</title>
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		<title>William James on the Philosophy of Religious Experience</title>
		<link>http://footnotes2plato.com/2012/02/24/william-james-on-religious-experience-and-philosophy/</link>
		<comments>http://footnotes2plato.com/2012/02/24/william-james-on-religious-experience-and-philosophy/#comments</comments>
		<pubDate>Fri, 24 Feb 2012 09:01:29 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Consciousness]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Alfred North Whitehead]]></category>
		<category><![CDATA[inscendence]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[Thomas Berry]]></category>
		<category><![CDATA[transcendence]]></category>
		<category><![CDATA[William James]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2125</guid>
		<description><![CDATA[I must begin by quoting that &#8220;adorable genius&#8221; (as Whitehead called him in Science and the Modern World), William James. This from The Varieties of Religious Experience: &#8220;In all sad sincerity I think we must conclude that the attempt to demonstrate by purely intellectual processes the truth of the deliverances of direct religious experience is [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2125&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/24/william-james-on-religious-experience-and-philosophy/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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			<media:title type="html">William James was the first psychologist to de...</media:title>
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		<item>
		<title>Hermeticism and the Anthropic Principle of Evolution</title>
		<link>http://footnotes2plato.com/2012/02/20/hermeticism-and-the-anthropic-principle-of-evolution/</link>
		<comments>http://footnotes2plato.com/2012/02/20/hermeticism-and-the-anthropic-principle-of-evolution/#comments</comments>
		<pubDate>Tue, 21 Feb 2012 01:39:58 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Consciousness]]></category>
		<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[Goethe]]></category>
		<category><![CDATA[Hegel]]></category>
		<category><![CDATA[hermeticism]]></category>
		<category><![CDATA[Isaac Luria]]></category>
		<category><![CDATA[Karl Popper]]></category>
		<category><![CDATA[Schelling]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2117</guid>
		<description><![CDATA[In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired &#8220;mystery method&#8221; for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2117&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/20/hermeticism-and-the-anthropic-principle-of-evolution/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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			<media:title type="html">Adam Kadmon</media:title>
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		<item>
		<title>The Imaginal Universe</title>
		<link>http://footnotes2plato.com/2012/02/17/the-imaginal-universe/</link>
		<comments>http://footnotes2plato.com/2012/02/17/the-imaginal-universe/#comments</comments>
		<pubDate>Sat, 18 Feb 2012 07:02:21 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Consciousness]]></category>
		<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[causality]]></category>
		<category><![CDATA[cosmology]]></category>
		<category><![CDATA[Pierre Teilhard de Chardin]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2114</guid>
		<description><![CDATA[Continuing this discussion with Archive Fire, and joining Knowledge Ecology here: It seems like what we all want to say is that imagination is generated by the universe, but what we can’t seem to agree upon is whether the universe is therefore also imaginal. We are seeking understanding of the nature of causality, and of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2114&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/17/the-imaginal-universe/feed/</wfw:commentRss>
		<slash:comments>9</slash:comments>
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		<title>Robert N. Bellah: The Big History of Religion in Human Evolution.</title>
		<link>http://footnotes2plato.com/2012/02/10/robert-n-bellah-the-big-history-of-religion-in-human-evolution/</link>
		<comments>http://footnotes2plato.com/2012/02/10/robert-n-bellah-the-big-history-of-religion-in-human-evolution/#comments</comments>
		<pubDate>Fri, 10 Feb 2012 08:39:23 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Consciousness]]></category>
		<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[Big History]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[logos]]></category>
		<category><![CDATA[Robert N. Bellah]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2108</guid>
		<description><![CDATA[I just returned from a lecture by the sociologist of religion Robert Bellah. He was invited to speak about his book Religion in Human Evolution (2011) by the Dominican University of California. The University has just started a program in Big History, which concerns not only the study of human culture (east, west, and indigenous), [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2108&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/10/robert-n-bellah-the-big-history-of-religion-in-human-evolution/feed/</wfw:commentRss>
		<slash:comments>10</slash:comments>
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			<media:title type="html">matthewdsegall</media:title>
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		<title>Religion and Philosophy: Thinking, Feeling, and Willing the Absolute</title>
		<link>http://footnotes2plato.com/2012/02/07/religion-and-philosophy-thinking-feeling-and-willing-the-absolute/</link>
		<comments>http://footnotes2plato.com/2012/02/07/religion-and-philosophy-thinking-feeling-and-willing-the-absolute/#comments</comments>
		<pubDate>Wed, 08 Feb 2012 05:07:01 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[god]]></category>
		<category><![CDATA[Sri Aurobindo]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2102</guid>
		<description><![CDATA[&#8220;The object of religion is the same as that of philosophy; it is the eternal verity itself in its objective existence; it is God. Nothing but God and the unfolding of God&#8230; [P]hilosophy in unfolding religion merely unfolds itself, and in unfolding itself it unfolds religion.&#8221; -Hegel &#8220;Philosophy is the intellectual search for the fundamental [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2102&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/07/religion-and-philosophy-thinking-feeling-and-willing-the-absolute/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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			<media:title type="html">matthewdsegall</media:title>
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		<item>
		<title>After Finitude and Fideism comes Speculative Christianity?</title>
		<link>http://footnotes2plato.com/2012/02/06/after-finitude-and-fideism-comes-speculative-christianity/</link>
		<comments>http://footnotes2plato.com/2012/02/06/after-finitude-and-fideism-comes-speculative-christianity/#comments</comments>
		<pubDate>Mon, 06 Feb 2012 08:17:58 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[christianity]]></category>
		<category><![CDATA[Graham Harman]]></category>
		<category><![CDATA[incarnation]]></category>
		<category><![CDATA[Levi Bryant]]></category>
		<category><![CDATA[quentin meillassoux]]></category>
		<category><![CDATA[Ray Brassier]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2095</guid>
		<description><![CDATA[Quetin Meillassoux is an important philosopher, according to Graham Harman, &#8220;not from the fact that he is plausibly right about so many things, but because his philosophy offers such a treasury of bold statements ripe for being radicalized or reversed. He is a rich target for many still-unborn intellectual heirs, and this is what gives [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2095&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/02/06/after-finitude-and-fideism-comes-speculative-christianity/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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		<item>
		<title>The Creative Potency of Toroidal Time</title>
		<link>http://footnotes2plato.com/2012/01/28/time-as-creative-potency/</link>
		<comments>http://footnotes2plato.com/2012/01/28/time-as-creative-potency/#comments</comments>
		<pubDate>Sun, 29 Jan 2012 00:05:51 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[autopoiesis]]></category>
		<category><![CDATA[Einstein]]></category>
		<category><![CDATA[Francisco Varela]]></category>
		<category><![CDATA[Levi Bryant]]></category>
		<category><![CDATA[Plato]]></category>
		<category><![CDATA[Schelling]]></category>
		<category><![CDATA[Timaeus]]></category>
		<category><![CDATA[time]]></category>
		<category><![CDATA[torus]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2081</guid>
		<description><![CDATA[Levi Bryant (Larval Subjects) recently unpacked his position that object&#8217;s are &#8220;spacetime worms&#8221; (HERE). It got me thinking about the arguments that thinkers like Bergson and Whitehead had with Einstein regarding the philosophical implications of his equations. Bruno Latour spoke about this issue HERE. For Bergson, &#8220;time is invention or it is nothing at all,&#8221; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2081&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/01/28/time-as-creative-potency/feed/</wfw:commentRss>
		<slash:comments>3</slash:comments>
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		<item>
		<title>The Varieties of Causal Experience</title>
		<link>http://footnotes2plato.com/2012/01/25/the-varieties-of-causality/</link>
		<comments>http://footnotes2plato.com/2012/01/25/the-varieties-of-causality/#comments</comments>
		<pubDate>Thu, 26 Jan 2012 04:01:24 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Alfred North Whitehead]]></category>
		<category><![CDATA[causality]]></category>
		<category><![CDATA[Graham Harman]]></category>
		<category><![CDATA[Hume]]></category>
		<category><![CDATA[matter]]></category>
		<category><![CDATA[mind]]></category>
		<category><![CDATA[Object-oriented ontology]]></category>
		<category><![CDATA[object-oriented philosophy]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2072</guid>
		<description><![CDATA[Michael over at Archive-Fire has a new post up distinguishing his notion of epistemic withdrawal from Harman&#8217;s ontological withdrawal. While claiming to hold tight to an embodied account of mind, Michael nonetheless wants to carve out a distinction between two kinds of interaction: mental and physical. Mental interaction is always detached and abstract due to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2072&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/01/25/the-varieties-of-causality/feed/</wfw:commentRss>
		<slash:comments>4</slash:comments>
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			<media:title type="html">matthewdsegall</media:title>
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			<media:title type="html">eye_with_optic_nerve_10.sized</media:title>
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		<item>
		<title>Reflections on Jorge Ferrer&#8217;s Participatory Turn in Transpersonal Theory</title>
		<link>http://footnotes2plato.com/2012/01/22/reflections-on-jorge-ferrers-participatory-turn-in-transpersonal-theory/</link>
		<comments>http://footnotes2plato.com/2012/01/22/reflections-on-jorge-ferrers-participatory-turn-in-transpersonal-theory/#comments</comments>
		<pubDate>Mon, 23 Jan 2012 06:50:56 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Consciousness]]></category>
		<category><![CDATA[Hegel]]></category>
		<category><![CDATA[Jacob Sherman]]></category>
		<category><![CDATA[Jorge Ferrer]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Ken Wilber]]></category>
		<category><![CDATA[participation]]></category>
		<category><![CDATA[participatory theory]]></category>
		<category><![CDATA[Schelling]]></category>
		<category><![CDATA[Transpersonal psychology]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2062</guid>
		<description><![CDATA[I&#8217;m taking a course this semester on contemporary transpersonal theory taught by Prof. Jorge Ferrer and Prof. Jacob Sherman. Ferrer&#8217;s key text is Revisioning Transpersonal Theory (2001), wherein he tries to initiate a paradigm shift in transpersonal psychology beyond the neo-perennialist assumptions of its founders (e.g., Ken Wilber, Stanislav Grof, Abraham Maslow). In 2008, Ferrer [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2062&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
		<wfw:commentRss>http://footnotes2plato.com/2012/01/22/reflections-on-jorge-ferrers-participatory-turn-in-transpersonal-theory/feed/</wfw:commentRss>
		<slash:comments>2</slash:comments>
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		<title>Tilting at windmill materialism: Towards an Ontology of Organism (OoO)</title>
		<link>http://footnotes2plato.com/2012/01/18/tilting-at-windmill-materialism-towards-an-ontology-of-organism-ooo/</link>
		<comments>http://footnotes2plato.com/2012/01/18/tilting-at-windmill-materialism-towards-an-ontology-of-organism-ooo/#comments</comments>
		<pubDate>Thu, 19 Jan 2012 05:25:25 +0000</pubDate>
		<dc:creator>Matthew David Segall</dc:creator>
				<category><![CDATA[Cosmology]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Alfred North Whitehead]]></category>
		<category><![CDATA[ecology]]></category>
		<category><![CDATA[Graham Harman]]></category>
		<category><![CDATA[Hegel]]></category>
		<category><![CDATA[idealism]]></category>
		<category><![CDATA[Jakob Böhme]]></category>
		<category><![CDATA[Levi Bryant]]></category>
		<category><![CDATA[materialism]]></category>
		<category><![CDATA[organism]]></category>
		<category><![CDATA[Steven Shaviro]]></category>
		<category><![CDATA[withdrawal]]></category>

		<guid isPermaLink="false">http://footnotes2plato.com/?p=2055</guid>
		<description><![CDATA[Adam at Knowledge-Ecology has posted some reflections on the issues at stake in the confrontation between philosophical realism and philosophical materialism. Levi Bryant (Larval Subjects) and Michael (Archive-Fire) place their bets on materialism, while Graham Harman (Object-Oriented Philosophy) and Steven Shaviro (Pinocchio Theory) prefer realism. This isn&#8217;t the whole story, however. When we shift to [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=footnotes2plato.com&amp;blog=13668059&amp;post=2055&amp;subd=matthewsegall&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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			<media:title type="html">matthewdsegall</media:title>
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