Levi Bryant on the Role of Love in Philosophy

Bryant posted a great piece on textual transference and the role of love in learning. He has succeeded in making me wonder what it is exactly that gives ideas their alluring personalities. How is it that sympathy and charisma have such an effect in the world, while cold-hard facts and rationally deduced truth seem to [...]

The Role of Imagination in the Science of the Stars

Is the history of science a continuous progression from less to more accurate theories of physical phenomena? Or, as Thomas Kuhn suggested, is its history characterized by a discontinuous series of paradigm shifts? In the latter case, gradual "progress" occurs only locally within established theoretical frameworks until, through the sudden imaginative leap of a genius [...]

The Poetics of Copernican Cosmology

In his cosmographic study of the Copernican Revolution,The Poetic Structure of the World (1987), Fernand Hallyn entirely re-envisions the foundations of modern science. Instead of reading Copernicus' break with the geocentric scheme as a rejection of the enchanted cosmos of the ancient world, Hallyn makes clear that Copernicus himself believed he was only making ancient [...]

Knowledge Ecology on an Object-Oriented Ecology, and some reflections on substance

Adam Robbert over at Knowledge-Ecology has posted a great piece on his conception of an object-oriented ecology. He draws primarily from Graham Harman, Tim Morton, and Isabelle Stengers. I'm re-posting my comment to him below: Really well written, Adam. You’ve definitely provided an outline for a robust OOE. I agree with your assessment that it [...]

Whiteheadian Panentheism and Ralph Pred’s “Onflow”

I've just been skimming Ralph Pred's naturalization of Whitehead's process-experiential ontology (see Onflow: Dynamics of Consciousness and Experience, 2005). Pred attempts to naturalize Whitehead by explaining away the need for any divine function in cosmogenesis, but in critiquing Whitehead's speculative scheme, Pred focuses exclusively on the unconscious, primordial nature of God, leaving unmentioned the conscious pole of the [...]

Intuitive Thinking vs. Reflective Thought: Harman on Meillassoux

I've just read Graham Harman's essay for continent. entitled "Meillassoux's Virtual Future" (2011). As usual, it is primarily Harman's style of philosophizing that really excites me. I am fascinated by the way he juggles and plays with ideas, even when I don't finally agree with his attempts to securely mold a certain set of them into [...]