Find the article in SubStance HERE.

“Deleuze and Guattari’s mode of immanent critique is linked to the possibility of founding identities and collectivities which, because inherently relational and constantly in a state of becoming, can not be the subject of straightforward representation, whether in ontological or political discourse. I will argue that sorcery is an important reference point for such a politics precisely because of the inherently relational character of the intensified affects, experimental semiotics, and alternative power structures sorcery calls into play. In this way I hope to indicate how it might be that precisely in this most esoteric or spiritual of models we can discover rudiments of resistance to the present, and perhaps even reverse Adorno’s appraisal of the status of occultism in capital times.”