Adam Robbert on the ecology of ideas...
Since my post a few days ago ("The 'innocence of becoming': Nietzsche, Whitehead, and Nihilism as a Pathological Transitional Stage between Monism and Pluralism"), I've re-read chapter 4 of William Connolly's The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism (2013). Here is his summation of that chapter, which compared Nietzsche's and Whitehead's process philosophies: "It [...]
It is remarkable how similar Nietzsche's musings on perspectivism are to Whitehead's process-relational ontology. I was reminded of their congruence while re-reading excerpts from Nietzsche's The Will to Power (published in Mark Taylor's Deconstruction in Context). Of course, one might read Whitehead's somewhat Platonic cosmological scheme (which includes reformed conceptions of teleology, god, eternal objects, and so on) as directly opposed [...]
Etheric Imagination in Process Philosophy: Towards a Physics of the World-Soul/an Ontology of Organism My dissertation examines the cognitive role of imagination in modern philosophies of nature since Descartes, focusing in particular on the nature philosophies of Schelling, Steiner, and Whitehead. I argue that the cognitive organ of etheric imagination grants the nature philosopher epistemic [...]
First, a few orientating quotations from the thinkers I will be boiling together in the alchemical vessel of my dissertation. "...if we had the choice between empiricism and the all-oppressing necessity of thought of a rationalism which had been driven to the highest point, no free spirit would be able to object to deciding in favor of [...]
I was wondering how long the cease fire would last... The pluralism wars flared up again this afternoon over on FaceBook (this link may not work for everyone). Misunderstandings abound, or so it seems to me. My position--which is greatly indebted to thinkers like James and Whitehead, and more recently, Bruno Latour--is that of ontological pluralism. What is finally real [...]