Michael Persinger and the Extended Mind

I'd like to follow up on my recent post about Michael Persinger's research on the non-local electromagnetic aspects of consciousness. There is a growing contingent of cognitive scientists taking what has come to be called the "extended mind" theory quite seriously. Andy Clark is most associated with the idea, but Levi Bryant has been blogging [...]

Towards a Christological Realism: Thinking the Correlation with Teilhard and Barfield

Preface Quentin Meillassoux's lucid text, After Finitude (2008), comes at a time when Continental philosophy finds itself engaging more closely with what might be called  "poetico-religious" modes of thought. Rationality of the Cartesian sort has been thoroughly deconstructed, and no longer seems capable of providing what it once promised: a clear and distinct picture of [...]

“Here Comes Everything” Speculative Realism Panel summary (via Knowledge-Ecology)

Adam Robbert has written a nice summary of the panel discussion last week (4/8) on Speculative Realism. I've pasted it below. For the audio from the event, click HERE. Here are a few reflections on last Fridays event “Here Comes Everything: An Introduction to Speculative Realism.” Video of the event will be posted later today (hopefully!). The [...]

Thinking and Sensing, Space and Time

Philosophy and science can be distinguished: the former is primarily concerned with thinking, the latter with sensing. This distinction is superficial, however, since there can be no pure science or pure philosophy; no pure concept or pure intuition. Phenomenologically, what exists is an interpenetration of cognitive action and carnal reaction, a vast network of felt [...]

Teilhard de Chardin and the Christ-Cosmos Correlation

Speculative realism has emerged out of a phenomenological tradition that originally sought to provide a transcendental defense of human existence against any scientific reduction to the merely natural. Phenomenology succeeds in this defense (on some accounts) to the extent that it is able to convincingly reduce the objects of "nature" to their human correlates. Pierre [...]

Whitehead: Aesthetics as First Philosophy

I've jumped from Meillassoux's After Finitude to reading Steven Shaviro's book on Whitehead, Kant, and Deleuze Without Criteria (2009). A few thoughts have occured to me... Whitehead's philosophy of organism possesses an immunity to post-Kantian skepticism, since it arises out of a radically embodied characterization of sensory experience. Empiricism, for Whitehead, does not mean paying [...]

Meillassoux and Post-Secular Philosophy

"So long as we believe that there must be a reason why what is, is the way it is, we will continue to fuel superstition, which is to say, the belief that there is an ineffable reason underlying all things" (After Finitude, p. 82). This belief, according to Meillassoux, is logically unnecessary, since there is [...]