Cosmopolitical Reflections upon leaving for Black Rock City

Since the dominant narratives bringing forth the ongoing misadventure of industrial capitalism fail to properly situate the human soul in its actual time and place, any serious inquiry into the nature of our individual and collective situation must begin with an act of counter memory: we must ask afresh in each generation, who are we,…

Žižek on the worldlessness of global capitalism

He nails it (from a recent column in the London Review of Books about the UK riots): “Alain Badiou has argued that we live in a social space which is increasingly experienced as ‘worldless’: in such a space, the only form protest can take is meaningless violence. Perhaps this is one of the main dangers of…

The Divine Function in Whitehead: Not Your Grandpa’s Occasionalism

In my last post in response Bob Woodard/Naught Thought‘s thoughts concerning the ontological fuzziness of process philosophy, I referred to Whitehead as an “occasionalist” without explaining exactly what I meant. After reading Steven Shaviro/The Pinicchio Theory‘s insightful commentary on the function of God in Whitehead’s cosmology, as well as Levi Bryant/Larval Subject‘s dismissive opinion that Whitehead is “a…

The Universe as a Work of Art: Images of the Cosmos in Plato, Descartes, and Kepler

In his lecture series become book, Art as Experience (1934), John Dewey defines imagination, not as a specific faculty alongside others, but as “that which holds all other elements in solution” (p. 275). Imagination, according to Dewey, is a uniquely human power, rendering experience conscious through the mutually transforming fusion of old meanings with new…

Emerson on being a scholar

“A mechanic is driven by his work all day, but it ends at night; it has an end. But the scholar’s work has none. That which he has learned is that there is much more to be learned. He feels only his incompetence. A thousand years, tenfold, a hundredfold his faculties, would not suffice: the…

Levi Bryant on the Role of Love in Philosophy

Bryant posted a great piece on textual transference and the role of love in learning. He has succeeded in making me wonder what it is exactly that gives ideas their alluring personalities. How is it that sympathy and charisma have such an effect in the world, while cold-hard facts and rationally deduced truth seem to…

The Role of Imagination in the Science of the Stars

Is the history of science a continuous progression from less to more accurate theories of physical phenomena? Or, as Thomas Kuhn suggested, is its history characterized by a discontinuous series of paradigm shifts? In the latter case, gradual “progress” occurs only locally within established theoretical frameworks until, through the sudden imaginative leap of a genius…

The Poetics of Copernican Cosmology

In his cosmographic study of the Copernican Revolution,The Poetic Structure of the World (1987), Fernand Hallyn entirely re-envisions the foundations of modern science. Instead of reading Copernicus’ break with the geocentric scheme as a rejection of the enchanted cosmos of the ancient world, Hallyn makes clear that Copernicus himself believed he was only making ancient…

Whiteheadian Panentheism and Ralph Pred’s “Onflow”

I’ve just been skimming Ralph Pred’s naturalization of Whitehead’s process-experiential ontology (see Onflow: Dynamics of Consciousness and Experience, 2005). Pred attempts to naturalize Whitehead by explaining away the need for any divine function in cosmogenesis, but in critiquing Whitehead’s speculative scheme, Pred focuses exclusively on the unconscious, primordial nature of God, leaving unmentioned the conscious pole of the…

Intuitive Thinking vs. Reflective Thought: Harman on Meillassoux

I’ve just read Graham Harman‘s essay for continent. entitled “Meillassoux’s Virtual Future” (2011). As usual, it is primarily Harman’s style of philosophizing that really excites me. I am fascinated by the way he juggles and plays with ideas, even when I don’t finally agree with his attempts to securely mold a certain set of them into…

Plato and Astrosophy: The Wisdom of the Sky

Scholarship has been unable to determine who the true writer of Epinomis was, but it is generally assumed that the text available to us today is either what remains of an unfinished wax-tablet manuscript left behind by Plato at his death in 347 BCE, or is an extra chapter added later by a student of Plato’s,…