Year: 2011
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…the meaning of disaster…
Some of my thoughts concerning the still unfolding tragedy in Japan… —————– I take up philosophy largely to defend meaning and cosmos from the nihilism and chaos at the root of much contemporary thinking. But I am reminded by this catastrophe that the earth’s order and harmony is proved by an exception: ruptures in nature’s…
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Whitehead: Aesthetics as First Philosophy
I’ve jumped from Meillassoux‘s After Finitude to reading Steven Shaviro‘s book on Whitehead, Kant, and Deleuze Without Criteria (2009). A few thoughts have occured to me… Whitehead’s philosophy of organism possesses an immunity to post-Kantian skepticism, since it arises out of a radically embodied characterization of sensory experience. Empiricism, for Whitehead, does not mean paying…
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Meillassoux and Post-Secular Philosophy
“So long as we believe that there must be a reason why what is, is the way it is, we will continue to fuel superstition, which is to say, the belief that there is an ineffable reason underlying all things” (After Finitude, p. 82). This belief, according to Meillassoux, is logically unnecessary, since there is…
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Meister Eckhart and the Core of the Soul
For a little more than a week now, I’ve been engaging with Graham Harman‘s object-oriented approach to philosophy. I’m intrigued, but not yet convinced by his tactics. I still have questions about access, about epistemology. How do I know anything about mind-independent objects if their essence remains infinitely hidden? I’m forced to rely upon analogy, the most…
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Harman and the Special Magic of Human Knowledge
Among the most often tagged names on this blog are Rudolf Steiner and Pierre Teilhard de Chardin, both of whose cosmologies privilege the position of human beings relative to other beings. The reasons for this elevation of human consciousness are complex, but in a word they issue from an intuition about selfhood. Both men dwell…
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Graham Harman’s Object-Oriented Ontology
I’ve just finished part one of Guerrilla Metaphysics: Phenomenology and the Carpentry of Things, Harman’s treatise on the relationship between the phenomenology of Husserl, Merleau-Ponty, and Lingis and his object-oriented approach to philosophy. He is motivated by a desire to direct our attention to the things themselves, the independently existing objects of the world. It…
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Graham Harman and James Hillman
The following is an exchange between Adam Robbert and I about the parallels between the speculative realism of Graham Harman and the re-visioned archetypal psychology of James Hillman: Harman quoted by Adam (ellipses are used to increase continuity): “Amidst all the repetitious manifestoes and dry meta-descriptions of human consciousness, we also find the works of…
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A Random Fragment on the Philosophy of Biology
Randomness is a concept that Dawkins usually attempts to qualify and differentiate. The process of adaptation within his neo-Darwinian paradigm of selfish genes and natural selection is not random at all–it is driven by the brute physical agency of the Natural Selector. What is random are the mutations, which he apparently conceives of as happening…
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Visual Philosophy: Life Divine
music “Spirits” by Ty Burhoe
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Article on Physics and Philosophy
Article | First Things. ” As Hawking and Mlodinow occasionally seem to recognize, far from philosophy being dead, having been killed by science, the deepest arguments in this area are not scientific but philosophical. And if the philosophical reasoning runs in the direction I have suggested, it is not only philosophy but also natural theology…
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From Means to Ends, From Work to Play, From Number to Pneuma
When was the day that money became an idol instead of an instrument? Was it August 15, 1971, when Nixon shocked the world by erasing the Gold Standard, thereby unilaterally making the value of the US Dollar the standard of the world economy? Or was it in the waning months of 2008, when the central banks…
