Footnotes2Plato

“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Author: Matthew David Segall

  • Centropy, Entropy, and Ethics in the Universe

    Levi Bryant recently posted about Entropy. He writes: Entropy is the measure of order in any system. In this regard, to take a rough and ready criterion, the more probable it is that a particular element is located anywhere in a system the more entropy that system embodies. By contrast, the more improbable the location of an element in a system, theless entropic that system is.…

  • Coleridge and Barfield on Life, Imagination, and Reality

    Continuing with Barfield’s (I think masterful) attempt (What Coleridge Thought, 1971) to give the definitive philosophical statement of a thinker who never seems to have gotten around to doing the same for himself, here are a few more reflections… Barfield judges Coleridge a genius. Perhaps so, but the latter said of his own existant philosophical…

  • What Barfield Thought Coleridge Thought

    I’m in the midst of another fantastic course this semester with Prof. Jake Sherman, this time on the creative imagination. We’re now reading Owen Barfield‘s masterful What Coleridge Thought (1971). It’s my second reading, though this time with a new copy (lacking my original marginalia in a more recent printing that I’ve since given away). The new…

  • More Reflections on James Hillman’s Archetypal Psychology

    Building on what was said here last week: James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man…perhaps…the first psychological man.”1 Most cultural historians focus on Petrarch’s ascent…

  • James Hillman on Metaphysics and Cosmology

    Back in 1983, Claremont Graduate School invited Whiteheadian philosophers and Jungian psychoanalysts to a dialogue concerning possible cross-fertilizations between process metaphysics and archetypal psychology (published as Archetypal Process: Self and Divine in Whitehead, Jung, and Hillman in 1989). James Hillman gave the keynote, wherein he admitted that “something further [was] needed” than his typical psychologizing…

  • William James on the Philosophy of Religious Experience

    I must begin by quoting that “adorable genius” (as Whitehead called him in Science and the Modern World), William James. This from The Varieties of Religious Experience: “In all sad sincerity I think we must conclude that the attempt to demonstrate by purely intellectual processes the truth of the deliverances of direct religious experience is…

  • Hermeticism and the Anthropic Principle of Evolution

    In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired “mystery method” for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back…

  • The Imaginal Universe

    Continuing this discussion with Archive Fire, and joining Knowledge Ecology here: It seems like what we all want to say is that imagination is generated by the universe, but what we can’t seem to agree upon is whether the universe is therefore also imaginal. We are seeking understanding of the nature of causality, and of…

  • Robert N. Bellah: The Big History of Religion in Human Evolution.

    I just returned from a lecture by the sociologist of religion Robert Bellah. He was invited to speak about his book Religion in Human Evolution (2011) by the Dominican University of California. The University has just started a program in Big History, which concerns not only the study of human culture (east, west, and indigenous),…

  • Religion and Philosophy: Thinking, Feeling, and Willing the Absolute

    “The object of religion is the same as that of philosophy; it is the eternal verity itself in its objective existence; it is God. Nothing but God and the unfolding of God… [P]hilosophy in unfolding religion merely unfolds itself, and in unfolding itself it unfolds religion.” -Hegel “Philosophy is the intellectual search for the fundamental…

  • After Finitude and Fideism comes Speculative Christianity?

    Quentin Meillassoux is an important philosopher, as Graham Harman notes—not because he is “plausibly right about so many things,” but because his work “offers such a treasury of bold statements ripe for being radicalized or reversed. He is a rich target for many still-unborn intellectual heirs, and this is what gives him the chance to…

  • The Creative Potency of Toroidal Time

    Levi Bryant (Larval Subjects) recently unpacked his position that object’s are “spacetime worms” (HERE). It got me thinking about the arguments that thinkers like Bergson and Whitehead had with Einstein regarding the philosophical implications of his equations. Bruno Latour spoke about this issue HERE. For Bergson, “time is invention or it is nothing at all,”…

  • The Varieties of Causal Experience

    Michael over at Archive-Fire has a new post up distinguishing his notion of epistemic withdrawal from Harman’s ontological withdrawal. While claiming to hold tight to an embodied account of mind, Michael nonetheless wants to carve out a distinction between two kinds of interaction: mental and physical. Mental interaction is always detached and abstract due to…

  • Reflections on Jorge Ferrer’s Participatory Turn in Transpersonal Theory

    I’m taking a course this semester on contemporary transpersonal theory taught by Prof. Jorge Ferrer and Prof. Jacob Sherman. Ferrer’s key text is Revisioning Transpersonal Theory (2001), wherein he tries to initiate a paradigm shift in transpersonal psychology beyond the neo-perennialist assumptions of its founders (e.g., Ken Wilber, Stanislav Grof, Abraham Maslow). In 2008, Ferrer…

  • Tilting at windmill materialism: Towards an Ontology of Organism (OoO)

    Adam at Knowledge-Ecology has posted some reflections on the issues at stake in the confrontation between philosophical realism and philosophical materialism. Levi Bryant (Larval Subjects) and Michael (Archive-Fire) place their bets on materialism, while Graham Harman (Object-Oriented Philosophy) and Steven Shaviro (Pinocchio Theory) prefer realism. This isn’t the whole story, however. When we shift to…

  • Imagining the Future with Owen Barfield: Towards a Participatory Turn

    I’ve been reading Owen Barfield‘s recently republished philosophical novella Unancestral Voice (1967, 2010). Like many of his books, its aim is to make the esotericism of Rudolf Steiner more digestible to a 20th century audience. Barfield begins by setting the late industrial scene ~1967, situating us within the toxic detritus of a decaying civilization we…

  • Harman’s Crucified Objects and Whitehead’s God: More on Withdrawal

    Continuing the discussion that begin on Knowledge-Ecology earlier today, here are some highly speculative reflections after reading the first few pages of Graham Harman‘s Guerrilla Metaphysics (2005) again: I’m reminded that we must deal with more than the absolute difference between objects and relations, but that between an object and itself. Objects withdraw not just from…

  • Withdrawal: Ancient and Modern Accounts

    Adam over at Knowledge-Ecology has been in discussion with Michael at Archive Fire regarding the varieties of withdrawal in object-oriented philosophy. Below I’ve pasted my comment in response to Adam’s post: I’ve just read Michael’s piece, and I agree with your assessment of the shortcomings of materialism. Materialism, as you’ve defined it (following Whitehead), only acknowledges the…

  • Thinking While Naked

    Here is an intriguing article in Wired magazine by Jonah Lehrer. He reflects upon the implications of an experiment attempting to gauge the cognitive significance of nakedness. It looked at how our attribution of agency to others is effected by what they wear and how attractive they are. The results: Pictures of the faces of…

  • Thinking with Hegel: Preface to The Phenomenology of Spirit

  • Intuitive Thinking as a Spiritual Activity: Socrates, Jesus, and the Wisdom of Love

    I’ve been asked to think about thinking, and to write about it. I’ve gotten myself tangled up in the middle of this kind of mess before, and so I’ll admit right off the bat that I cannot be sure which comes first, the thinking or the writing. Maybe my writing is just the trace of…