Category: Descartes
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The Politics of Renaissance Hermeticism, and the Magic of Science
I’ve been reading Frances Yates’ Giordano Bruno and the Hermetic Tradition (1964). Part of her project is to dispel the myth that Bruno was burnt at the stake primarily for his heliocentrism and generally scientific and materialist attitude. This was certainly one of the Roman Inquisitions many accusations, but the real reasons the Church lit…
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[Rough Draft] “The Re-Emergence of Schelling” – Literature review
Again, sorry for the lack of italics. I don’t know how to paste from Pages while keeping the formatting. For a PDF of the document (with italics in tact!), click: The Re-Emergence of Schelling: Philosophy in a Time of Emergency. Literature review This section assesses the reasons for the contemporary resurgence of scholarly interest in Schelling.…
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Deacon’s Incomplete Nature (con’t.)
A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon’s Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: “phenomena whose existence is determined…
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Participatory Psychedelia: Transpersonal Theory, Religious Studies, and Chemically-Altered (Alchemical) Consciousness [final draft]
Participatory Psychedelia: Transpersonal Theory, Religious Studies, and Chemically- Altered (Alchemical) Consciousness Photo: Tree of Life by Ron Barnett Preface: Take it and eat it. Walking alone on a quiet beach at dawn, I found an old, leather-bound book half buried in the sand whose title, once stamped with golden letters, was now too worn to…
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The Universe as a Work of Art: Images of the Cosmos in Plato, Descartes, and Kepler
In his lecture series become book, Art as Experience (1934), John Dewey defines imagination, not as a specific faculty alongside others, but as “that which holds all other elements in solution” (p. 275). Imagination, according to Dewey, is a uniquely human power, rendering experience conscious through the mutually transforming fusion of old meanings with new…
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Schelling and the Transcendental Abyss of Nature
“What is essential in science is movement; deprived of this vital principle, its assertions die like fruit taken from the living tree.” –Schelling, The Ages of the World ——————————– The Copernican Revolution had the exoteric effect of throwing the Earth into motion, decentering human consciousness in the Cosmos. We, like the other planets, became a…
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PZ Myers’ will never believe in God
PZ Myers’ blog post: http://scienceblogs.com/pharyngula/2010/10/eight_reasons_you_wont_persuad.php Some excerpts from my comments (beginning around #403): The sort of god PZ has decreed impossible to believe in has little in common with Augustine’s, or Plotinus’, or Aquinas’, or with any other great theologian’s God. Natural science is epistemically closed to theological issues, not because they are unreal, but…
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A personal correspondence about the universe.
The following is an email exchanged with a good friend of mine doing doctoral work on complexity theory as it applies to neuroscience at Florida Atlantic University. My email is in response to this Science Daily article about a measured variance in a specific physical constant: http://www.sciencedaily.com/releases/2010/09/100909004112.htm Perhaps I’ll post his response when it comes…
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The End of the Word (preliminary remarks)
To engage in philosophy is to attempt to wake up from a dream. I had one once where I dreamt of these men’s thoughts: I believe one of the things Christianity says is that sound doctrines are all useless. That you have to change your life. (Or the direction of your life.) It says that…
Footnotes2Plato 