Footnotes2Plato

“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Category: Graham Harman

  • Factish God(s)

    The following is my comment posted in response to a blog by Sam Mickey about the potential of an object-oriented theology. Postsecularity might also be termed “the After Age.” Perhaps the “end of history” is the beginning of an integral phase of civilization, where the transparent permeability of eternity and time, spirit and matter, reason…

  • Media Ecology and the Blogosphere

    Knowledge Ecology blogged earlier today about the difference between blogging and publishing books, which has become an issue of contention within “the speculative realist movement,” so called, since Ray Brassier’s disparaging comment in an interview last year. Graham Harman, Timothy Morton, and Levi Bryant all chimed in with responses. Below is my response: In light…

  • Bruno Latour approaching an Object-Oriented Ontology

    The following is another exchange with friend and colleague Adam Robbert in response to an essay by Bruno Latour. First, a short excerpt from the article “On Interobjectivity“: Social worlds remain flat at all points, without there being any folding that might permit a passage from the “micro” to the “macro.” For example the traffic control room…

  • Questions about Objects: “I” Myself and the Earth

    I’ve just finished Harman’s Guerilla Metaphysics, and I’m thoroughly confused by what he had to say about time and space in the final pages. The following is an initial attempt to sort through a small bit of the chaos he has made of the cosmos I am yearning to inhabit. ——————————– An object is anything…

  • Objective Caricatures

    The following is my response to a colleague and friend’s recent post on object-oriented ontology over at The New Knowledge Ecology. ————————————— It is probably possible to distinguish between a defense of OOO from an unfair caricature and a defense of OOO proper. I think what you’ve done here is a solid mixture of each. It is…

  • Meister Eckhart and the Core of the Soul

    For a little more than a week now, I’ve been engaging with Graham Harman‘s object-oriented approach to philosophy. I’m intrigued, but not yet convinced by his tactics. I still have questions about access, about epistemology. How do I know anything about mind-independent objects if their essence remains infinitely hidden? I’m forced to rely upon analogy, the most…

  • Metaphor and the Allure of Objects

    I’ve just finished Harman‘s chapters on Metaphor and Humor in Guerrilla Metaphysics. He explores the meaning-making capacities of language and laughter in the hopes that they might help account for how objects are capable of interaction despite their infinite concealment from one another. Through his explorations into Ortega y Gasset‘s ontology of metaphor and Bergson‘s account…

  • Harman and the Special Magic of Human Knowledge

    Among the most often tagged names on this blog are Rudolf Steiner and Pierre Teilhard de Chardin, both of whose cosmologies privilege the position of human beings relative to other beings. The reasons for this elevation of human consciousness are complex, but in a word they issue from an intuition about selfhood. Both men dwell…

  • Graham Harman’s Object-Oriented Ontology

    I’ve just finished part one of Guerrilla Metaphysics: Phenomenology and the Carpentry of Things, Harman’s treatise on the relationship between the phenomenology of Husserl, Merleau-Ponty, and Lingis and his object-oriented approach to philosophy. He is motivated by a desire to direct our attention to the things themselves, the independently existing objects of the world. It…

  • Graham Harman and James Hillman

    The following is an exchange between Adam Robbert and I about the parallels between the speculative realism of Graham Harman and the re-visioned archetypal psychology of James Hillman: Harman quoted by Adam (ellipses are used to increase continuity): “Amidst all the repetitious manifestoes and dry meta-descriptions of human consciousness, we also find the works of…