I'm sharing some clips from a live video conference session a few days ago with students in my online course this semester, "Mind and Nature in German Idealism." https://youtu.be/CFHSlzVns-s
The following was originally written in 2012 as a chapter in a short book titled Philosophy in a Time of Emergency. It feels relevant given our current political situation, so I'm sharing it again. The Nature of Human Freedom By Matthew T. Segall The Naturphilosoph comes to understand “Nature as subject.”1 This is not the Kantian [...]
I'll be offering this course for the second time in Fall 2018 at CIIS.edu (the semester runs from late August through mid-December). Special students and auditors are welcome to enroll! Email me at email@example.com for more information about registration.
https://www.youtube.com/watch?v=nrwEdu59G3c There's still a few weeks left to enroll in my spring course at CIIS.edu as an auditor or special student. Mind and Nature in German Idealism will start on January 17th and run until May 8th. Email me if you are interested and I can share the syllabus and/or enrollment instructions (firstname.lastname@example.org).
I'm very excited to teach a 10-week online course at CIIS next semester (Spring 2017, running from Jan - Mar) called Mind and Nature in German Idealism. The course includes readings and lectures on Kant, Fichte, Goethe, Hegel, and Schelling. Note that you do not need to be enrolled in a graduate program at CIIS in [...]
Below, I've copied an email thread with Dan Dettloff, who blogs at Re(-)petitions. I thought some of our other readers might want to chime in. Actually, I'd really like to hear other people's responses to Dan's question. I've not arrived at a satisfying answer to it, but I do think getting past "the problem of evil" will require a far [...]
Thanks to milliern for his commentary on and reflections about an exchange Professor Corey Anton, myself, and others have been having on YouTube. I'm reposting my comment to him below: I wanted to offer a few clarifications of my own position. I don't normally think of myself as a "Heideggerian," though I suppose most people [...]