“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Category: Kant

  • The Copernican Odyssey: From Kantian Skepticism to Tarnasian Participation, or from the Dawn of Modern Science to the Wisdom of the Midnight Sun

    The following is a rough draft of a presentation I will be giving next week as part of a panel discussion on the philosopher Richard Tarnas’   Archetypal Cosmology. Tarnas’ essay entitled Two Suitors: A Parable may aid the reader’s comprehension of what I articulate below. ——————————————————————————————- The Copernican Odyssey: From Copernican Illumination through Kantian Skepticism…


  • Aesthethics: Loving the Beauty of Goodness

    I’m still in the planning phase of my dissertation on the ontology of Imagination, and as such am working to ferret out the most interesting aspects of my chosen site of inquiry. My research is focused on the ontology of Imagination, since my guiding thesis is that any perception of or reflection upon reality depends…


  • The Divine Function in Whitehead: Not Your Grandpa’s Occasionalism

    In my last post in response Bob Woodard/Naught Thought‘s thoughts concerning the ontological fuzziness of process philosophy, I referred to Whitehead as an “occasionalist” without explaining exactly what I meant. After reading Steven Shaviro/The Pinicchio Theory‘s insightful commentary on the function of God in Whitehead’s cosmology, as well as Levi Bryant/Larval Subject‘s dismissive opinion that Whitehead is “a…


  • Nature in Whitehead, Hegel, and Schelling

    In order to correct what I fear may have been an unfair caricature of Hegel presented in some of my posts earlier this year (HERE and HERE) after reading Iain Hamilton Grant‘s Philosophies of Nature After Schelling, I’ve sought out perspectives from thinkers more sympathetic to Hegel’s approach. First on the list was the integral…


  • Ecology of Mind, Economy of Play, Energy of Delight

    Meaning is infinite because language is indefinitely recursive, because “world” is a word, such that “word” has no world to refer to. Words refer only to themselves, except Yours, your Name, who is the Word but mustn’t know it. “Reality” is a word referring to a set of alphanumeric-audiovisual symbols inherited from an ancient alchemical cult. Sense is infinite…


  • The Ideal Realism of Schelling and Emerson

    I have come across a copy of Ralph Waldo Emerson’s 1871 lectures at Harvard. They were his last lectures, a sort of summation and final testament of his life’s work. He titled these lectures “Natural History of the Intellect.” I wanted to draw attention to one lecture in particular, that on Imagination given on February…


  • Towards a Christological Realism: Thinking the Correlation with Teilhard and Barfield

    Preface Quentin Meillassoux‘s lucid text, After Finitude (2008), comes at a time when Continental philosophy finds itself engaging more closely with what might be called  “poetico-religious” modes of thought. Rationality of the Cartesian sort has been thoroughly deconstructed, and no longer seems capable of providing what it once promised: a clear and distinct picture of…


  • Schelling and the Transcendental Abyss of Nature

    “What is essential in science is movement; deprived of this vital principle, its assertions die like fruit taken from the living tree.” –Schelling, The Ages of the World ——————————– The Copernican Revolution had the exoteric effect of throwing the Earth into motion, decentering human consciousness in the Cosmos. We, like the other planets, became a…


  • Schelling’s Naturephilosophy and Hegel’s Exclusion of Geology

    Will commented on “Schelling’s Geocentric Realism” to defend the position of Nature in Hegel’s Logic from its realist inversion. I wanted to make Iain Hamilton Grant‘s position on the matter available (from “Schellingianism & Postmodernity: Towards a Materialist Naturphilosophie“): As a shorthand for his synthetic programme, as opposed to the Hegelian system as to mechanical…


  • Husserl and Schelling, from Phenomenology to Naturephilosophy

    A video by emblemOFbeing about Husserl‘s phenomenology as the final resolution of all antithetical schools of philosophy.   And my response questioning Husserl’s correlationism and suggesting Schelling’s geocentric realism:


  • Whitehead: Aesthetics as First Philosophy

    I’ve jumped from Meillassoux‘s After Finitude to reading Steven Shaviro‘s book on Whitehead, Kant, and Deleuze Without Criteria (2009). A few thoughts have occured to me… Whitehead’s philosophy of organism possesses an immunity to post-Kantian skepticism, since it arises out of a radically embodied characterization of sensory experience. Empiricism, for Whitehead, does not mean paying…


  • Constructive v. Critical Philosophy – Responding to Isabelle Stengers at CGU

    Once it has begun to swallow the overwhelmingly wondrous fact of existence–that there is anything at all!–philosophy can perhaps catch its breath and ask the most fundamental question: what is there? From this comes the only slightly more specific questions: What is a thing? What is an idea? Isabelle Stengers and Donna Haraway spoke on Thursday night…


  • PZ Myers’ will never believe in God

    PZ Myers’ blog post: http://scienceblogs.com/pharyngula/2010/10/eight_reasons_you_wont_persuad.php Some excerpts from my comments (beginning around #403): The sort of god PZ has decreed impossible to believe in has little in common with Augustine’s, or Plotinus’, or Aquinas’, or with any other great theologian’s God. Natural science is epistemically closed to theological issues, not because they are unreal, but…


  • Consciousness: The Holy Grail of Neuroscience

    The following is a video response I posted on YouTube to a blog post by Steve Ramirez about consciousness and neuroscience.     He writes the following: Matthew Segall, known popularly as “0ThouArtThat0″ on youtube, is as eloquent as any up and coming philosopher – an eloquence rivaled in magnitude only by his deep misunderstanding of how science…


  • A comment to Hyper Tiling concerning anthropocentrism

    You can find Fabio’s blog here: http://hypertiling.wordpress.com/ Fabio, You’ve succeeded in getting me interested in speculative realism and object-oriented philosophy. Kantian skepticism is perhaps the main obstacle I must overcome in my dissertation, which loosely described is an argument for a more richly textured ontology, such that any full accounting of reality must include its…


  • My Notes on Jonael Schickler’s “Metaphysics as Christology”

    The following are my notes on Jonael Schickler’s Metaphysics as Christology: An Odyssey of the Self from Kant and Hegel to Steiner. Introduction Steiner’s esoteric metaphysics presents a potential resolution to the opposition between Kantian transcendentalism and Hegelian dialecticism (p. xix). Hegel’s logical dimension remains ontologically underdetermined as it fails to adequately respond to Kant’s…


  • Goal Statement for my PhD Studies at CIIS

    As a result of the past two years of study toward a MA degree in Philosophy, Cosmology, and Consciousness, my mind has been so stretched—both inward into the depths of my own soul and outward into the endless expanse of the cosmos—that distilling a specific dissertation topic for my PhD research will be extremely difficult.…


  • Self-consciousness and Philosophy

    “You, all-powerful, are my all, at one with me before I can be at one with you.” –St. Augustine (Confessions). Self-consciousness is that with which I must begin… but I will confess, I cannot yet be certain even of my own beginning. It remains a mystery to me, sometimes even a horror. I meet the…


  • Consciousness of Science, post at PZ Myers’ blog Pharyngula

    Link to Pharyngula …To believe self-consciousness can be accounted for in purely neurochemical terms is simply a category mistake. Empirical science presupposes self-consciousness, otherwise scientific reasoning would not be possible. Science cannot explain self-consciousness mechanistically without calling into question its own privileged epistemic status. Natural science attempting to explain consciousness in terms of brain mechanisms…


  • Intimations of an Integral God: A lecture at CIIS

    Slide 1: Prior to coming to CIIS, while studying philosophy as an undergraduate, I always had the sense of being somewhat smothered. As my studies continued, and my understanding matured, I realized why. I was being trained to think in the shadow of Immanuel Kant. [Show Crit. of Pure Reason- You’ve all read this, right?]…


  • Jonael Schickler, Christology, and Rudolf Steiner

    So the book arrived today: Schickler’s dissertation, “Metaphysics as Christology: An Odyssey of the Self from Kant and Hegel to Steiner.” The author’s argument is as optimistic and uplifting as his own fate is tragic. Just days after finishing the manuscript, Schickler was killed in the Potters Bar rail accident in 2002 near Hertfordshire in…