Had a great time chatting with my friend Dr. Sam Mickey about Whitehead’s philosophy of organism.
Enjoyed dialoging with James about Whitehead’s organic cosmology
Dia-logos with John Vervaeke: Emergence, Emanation, and Bernardo Kastrup’s Idealism
A new revised and expanded edition of my book Physics of the World-Soul: Whitehead’s Adventure in Cosmology is now available in paperback and electronic versions.
Here’s a link to an academic article laying out the significance of Whitehead’s panexperientialism for the hard problem of consciousness: https://matthewsegall.files.wordpress.com/2020/11/segall_ptsc_7_1_105-131.pdf
John Vervaeke and I recorded a dialogue a few days after I recorded the video above. View it here: Dia-logos with John Vervaeke: Emergence, Emanation, and Bernardo Kastrup’s Idealism
Had a great chat with Marty yesterday on his podcast “Philosophy Chat.” We covered a lot of territory… those interested in German Idealism, Naturphilosophie, and Process-Relational Philosophy will have plenty to chew on.
a talk delivered for the Philosophy, Cosmology, and Consciousness program at CIIS.edu on Friday, January 29th, 2021.
Harris seems to presuppose the old Cartesian framework, with consciousness being that which is indubitable and which can in no way be reduced to matter. I wonder, though, what concept of matter Harris is working with here? That “matter” is a concept should go without saying, since on his Cartesian view of consciousness, we are locked in a mental prison with no way of perceiving anything outside our own minds. We can have knowledge of matter, but only as a mathematical abstraction (see my review of Latour’s Modes of Existence, where he deconstructs the modern “idea of matter”).
Harris admits that, from within the materialist ontological paradigm, consciousness may always appear to be a miracle, its origins a mystery. Rather than rest content with this sort of quasi-dualist materialist obscurantism, I’d rather follow the heretical panpsychist (broadly construed) stream dating back to Spinoza, Leibniz, and Schelling, later emerging in the organic realism of Whitehead. For a fuller treatment of why an evolutionary panpsychism provides a more coherent account of the place of consciousness in nature, see my article: “The Varieties of Physicalist Ontology: Whitehead’s Process-Relational Alternative” (2020).
I’m teaching for Schumacher College again, this time online. This course focuses on two towering exemplars of the organic approach to science, the German poet and naturalist Johann Wolfgang von Goethe (1749-1832) and the British mathematician and philosopher Alfred North Whitehead (1861-1947).
The course will run via live video conference on Saturday mornings (PST) for six weeks beginning in late January. Visit the Schumacher College website to register (before Jan 10, 2021). Here’s a short interview I did to introduce the foci of the course:
The course begins in the late eighteenth century by setting out the revolutionary cultural, philosophical, and scientific context within which Goethe developed his participatory understanding of Nature. Goethe is still primarily known as a poet, but students will come to see how the rise of Newton’s clockwork vision of the cosmos and the development of Kant’s nascent theory of living organization led Goethe (with help from the German Idealist Friedrich Schelling) to imagine a more organic and relational way of doing science. The course then turns to explore Goethe’s novel approach to the study of light and colour, geology, plant metamorphosis, and animal morphology.
During the nineteenth century, Goethe’s participatory way of doing natural science was largely forgotten, especially in the English-speaking world. Modern physics and biology followed Descartes and Newton’s lead by becoming increasingly mechanistic, while organic ways of thinking were dismissed as childish pre-modern holdovers. But at the turn of the twentieth century, physics underwent a series of revolutions that upset the mechanistic world-picture. It was the relativistic and quantum paradigm shifts that brought Whitehead out of mathematics and into metaphysics and cosmology. The course examines the reasons for the breakdown of the mechanistic view of Nature and unpacks Whitehead’s organic alternative, placing him alongside Goethe and Schelling as part of a legacy of participatory thinkers.
The course culminates in an exploration of organic science in our own day, looking at the enduring influence of participatory thinking in physics, biology, and spirituality. Students will be invited to reimagine the scientific world view in the context of an ensouled universe.
This course is designed for students of intellectual history who are fascinated by subversive streams of thought that have not yet been given their due. Some background in the history of European philosophy and science will be helpful, but the lecturer will attempt to make the ideas accessible to everyone.
Recommended reading prior to course start date:
1) The Theory of Knowledge Implicit in Goethe’s World View By Rudolf Steiner (77 pages, available free online)
2) Physics of the World-Soul: Whitehead’s Adventure in Cosmology By Matthew Segall (130 pages, available free online)
I’m winding down a cross-country road trip and had the pleasure of talking about it in the context of America’s larger political predicament with Jeremy and Ryan on their “Growing Down” podcast.
Thanks to John Vervaeke for hosting me on his channel. It was a wonderful conversation. As you’ll hear, we are planning to do a few trilogues soon with Jorge Ferrer and Evan Thompson.
Christopher Satoor and I discussed Schelling, his German Idealist context, and Whitehead’s inheritance of Schellingian ideas about mind and nature.