“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Category: Schelling

  • reading list of recent Schelling scholarship

    I’ll be working on a comprehensive examination this summer on the recent resurgence of Schelling in continental philosophy. Jason Wirth recently published a short article on this resurgence. Below is the beginnings of  a reading list for the comp. exam. My goal is to focus on contemporary scholarship (last 10-15 years), but a slightly older…


  • [final draft] Poetic Imagination in the Speculative Philosophies of Plato, Schelling, and Whitehead

    Poetic Imagination in the Speculative Philosophies of Plato, Schelling, Whitehead The Garden of Eden and Expulsion from the Garden by Thomas Cole “I am convinced that the supreme act of reason, because it embraces all ideas, is an aesthetic act; and that only in beauty are truth and goodness akin.–The philosopher must possess as much…


  • Fragments of a Romantic Theory of Evolution

    Darwin is supposed to have discovered something nowadays called “evolution” and to have laid to rest something nowadays called “creationism.” But if this is so, what are we to make of the theories of Schelling and Goethe in Germany, and of Coleridge in England, articulated several decades earlier than he? Their Romantic conception of the…


  • The Eternal Form of Philosophy (a response to Archive Fire)

    Michael/Archive Fire has just written a gracious and astute response to my recent comment about Whitehead’s reformed Platonism. He has made me aware of the fact that my referring to Whitehead or to Plato in the hopes that they offer some sort of authoritative disambiguation is insufficient to support the arguments I am trying to…


  • Schelling’s and Shankara’s Nondual Visions [audio and video]

    I was recently in dialogue with a friend and colleague at CIIS, James Barnes. We discussed the convergences and divergences in the thoughts of Schelling and Shankara. To what extent were both after a nondual philosophy? I suggested that Schelling ends up affirming a trinitarian view of Godhead that preserves differentiation (though still a differentiation-in-unity) for the…


  • The Beginning and the End of Positive Philosophy

    In the Theaeteus, Plato has Socrates say that “wonder is the feeling of a philosopher, and philosophy begins in wonder.” In his Metaphysics, Aristotle echoes this by writing that “it was their wonder, astonishment, that first led men to philosophize and still leads them.” In the Phaedo, Plato has Socrates say that “those who really apply…


  • Coleridge and Scientific Realism

    I’m continuing to read Barfield’s book What Coleridge Thought (1971) with great excitement. Barfield includes two short chapters entitled “Ideas, Methods, Laws” and “Coleridge and the Cosmology of Science” wherein he attempts to say a bit about how Coleridge’s dynamic philosophy might be brought into conversation with contemporary natural science. It would be helpful, before…


  • What Barfield Thought Coleridge Thought

    I’m in the midst of another fantastic course this semester with Prof. Jake Sherman, this time on the creative imagination. We’re now reading Owen Barfield‘s masterful What Coleridge Thought (1971). It’s my second reading, though this time with a new copy (lacking my original marginalia in a more recent printing that I’ve since given away). The new…


  • Hermeticism and the Anthropic Principle of Evolution

    In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired “mystery method” for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back…


  • The Creative Potency of Toroidal Time

    Levi Bryant (Larval Subjects) recently unpacked his position that object’s are “spacetime worms” (HERE). It got me thinking about the arguments that thinkers like Bergson and Whitehead had with Einstein regarding the philosophical implications of his equations. Bruno Latour spoke about this issue HERE. For Bergson, “time is invention or it is nothing at all,”…


  • Reflections on Jorge Ferrer’s Participatory Turn in Transpersonal Theory

    I’m taking a course this semester on contemporary transpersonal theory taught by Prof. Jorge Ferrer and Prof. Jacob Sherman. Ferrer’s key text is Revisioning Transpersonal Theory (2001), wherein he tries to initiate a paradigm shift in transpersonal psychology beyond the neo-perennialist assumptions of its founders (e.g., Ken Wilber, Stanislav Grof, Abraham Maslow). In 2008, Ferrer…


  • An essay on the history of participation by Becca Tarnas

    Here is a link to my partner Becca’s recent essay on the ecological significance of participatory theory. She offers a great summary of and reflection upon a chapter by Jacob Sherman in The Participatory Turn (2008): Full of Gods: Divine Participation for an Ecological Era


  • The Spirit of Integral Poetry: “Waring” the Symbolism of Organism

    The Spirit of Integral Poetry: “Waring” the Symbolism of Organism Introduction In the preface of his magisterial account of the evolution of consciousness, The Ever-Present Origin (1985), Jean Gebser warns of a crisis “of decisive finality for life on earth and for humanity,” a spiritual crisis heralding the end of the deficient mentality of the…


  • Knowledge-Ecology on Alphonso Lingis: Cosmopolitical Selfhood and Ecology

    Adam has posted a brilliant reflection on A. Lingis’ words about words. A few highlights: “…words act as objects in the world and the manner by which they act is ecological. Words transform not just the environments which they disclose, but also feedback upon the one who uses them, transforming the subjectivity of the speaker in an…


  • Aesthethics: Loving the Beauty of Goodness

    I’m still in the planning phase of my dissertation on the ontology of Imagination, and as such am working to ferret out the most interesting aspects of my chosen site of inquiry. My research is focused on the ontology of Imagination, since my guiding thesis is that any perception of or reflection upon reality depends…


  • Schelling, Darwin, and the Romantic Conception of Life

    I’m not yet midway through a thick tome by Prof. Robert J. Richards at the University of Chicago entitled The Romantic Conception of Life: Science and Philosophy in the Age of Goethe (2002). It is soaked in personal details, the trysts and tears of the friends and lovers responsible for generating a literary and philosophical movement in…


  • The Role of Imagination in the Science of the Stars

    Is the history of science a continuous progression from less to more accurate theories of physical phenomena? Or, as Thomas Kuhn suggested, is its history characterized by a discontinuous series of paradigm shifts? In the latter case, gradual “progress” occurs only locally within established theoretical frameworks until, through the sudden imaginative leap of a genius…


  • Knowledge Ecology on an Object-Oriented Ecology, and some reflections on substance

    Adam Robbert over at Knowledge-Ecology has posted a great piece on his conception of an object-oriented ecology. He draws primarily from Graham Harman, Tim Morton, and Isabelle Stengers. I’m re-posting my comment to him below: Really well written, Adam. You’ve definitely provided an outline for a robust OOE. I agree with your assessment that it…


  • Intuitive Thinking vs. Reflective Thought: Harman on Meillassoux

    I’ve just read Graham Harman‘s essay for continent. entitled “Meillassoux’s Virtual Future” (2011). As usual, it is primarily Harman’s style of philosophizing that really excites me. I am fascinated by the way he juggles and plays with ideas, even when I don’t finally agree with his attempts to securely mold a certain set of them into…


  • Research notes on the pragmatisms of James and Dewey

    …continuing research for my dissertation… I’ve been enjoying Louis Menand’s The Metaphysical Club: A Story of Ideas in America (2001). With an insightful synopsis of American history from the Civil War until about WWI as the backdrop, Menand traces the intellectual development of Oliver Wendell Holmes, Jr., Charles Sanders Peirce, William James, and John Dewey.…


  • Nature in Whitehead, Hegel, and Schelling

    In order to correct what I fear may have been an unfair caricature of Hegel presented in some of my posts earlier this year (HERE and HERE) after reading Iain Hamilton Grant‘s Philosophies of Nature After Schelling, I’ve sought out perspectives from thinkers more sympathetic to Hegel’s approach. First on the list was the integral…