Category: Schelling
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Imagining Nature with Schelling and Whitehead
Schelling and Whitehead were speculative philosophers. This appellative, like that of metaphysician or theologian, may carry with it certain baggage that those of a skeptical or positivist bent are wont to do without. But aside from those epochal moments when thinkers are suddenly inspired by speculative imagination, or by the break through of concept creation,…
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Life After Darwin (another response to Benjamin Cain)
I linked to Cain’s essay on Darwin in my last post on his theory of the psychedelic origins of religion. I wanted to comment on what he tries to do in the Darwin essay. His claim is that, post-Darwin, the old distinction between life and matter no longer holds; therefore, we are all more like…
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Thinking the Holocaust with Schelling…
A few days ago, I decided to re-read Schelling’s Philosophical Investigations into the Essence of Human Freedom (1809). It’s a reasonably short text of about 75 pages, so I’ve read it 3 or 4 times in the past year. The text’s key conceptual innovations regarding the essence of freedom (which Schelling defines as the scission…
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Reflections on Deleuze’s Engagement with Natural Science in D&R
In chapter V of Difference and Repetition, “The Asymmetrical Synthesis of the Sensible,” Deleuze engages with the various scientific theories of 19th and 20th century thermodynamics, not by identifying his fictions with scientific facts, but by detonating the philosophical idea of “intensive depth” in range of the qualitative extensity studied in terms of the scientific…
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Robert Romanyshyn’s “alchemical hermeneutics” as the foundation of a method in the participatory study of esotericism
Romanyshyn’s alchemical hermeneutics as the foundation of a method in the participatory study of esotericism Robert Romanyshyn has developed a depth psychological method informed by hermeneutic phenomenology but ultimately rooted in alchemy. In approaching my research on the etheric imagination, I’ve turned to Romanyshyn’s method of alchemical hermeneutics because it allows for the retrieval of…
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Theoretical Perspectives on Etheric Imagination
The following is the “theoretical perspectives” section of my dissertation. It introduces the ether concept I am attempting to imaginally construct with the help of Schelling, Steiner, and Whitehead. …………………………………….. This dissertation argues that philosophical thinking, to eclipse the dualistic dogmas of today’s commonsense, must ally itself with the creative power of the etheric imagination.…
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Deleuze’s Pedagogy of Problematic Ideas as an Example of Etheric Imagination
Below is another section of my dissertation proposal… ………………. In What Is Philosophy?, Deleuze and Guattari distinguish between a singular pedagogy of the concept and a universal encyclopedia of the concept.155 What does it mean to say that Deleuze’s philosophical method is pedagogical, rather than encyclopedic? It means that philosophical concepts are not catalogued in…
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John Sallis’ Logic of Imagination as an Example of Etheric Imagination
Below is another section of my dissertation proposal. More to come… ……………………………………. John Sallis begins his Force of Imagination: The Sense of the Elemental (2000) by regretting the Husserlian phenomenological tradition’s tendency to subordinate imagination to pure perception in an effort to “[protect] the bodily presence of the perceived from imaginal contamination.”208 Sallis argues that…
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Michael Marder’s Vegetal Philosophy as an Example of Etheric Imagination
The following is excerpted from my dissertation proposal, which is tentatively titled “Etheric Imagination in Process Philosophy from Schelling to Whitehead.” I’ll be posting more selections in the coming days. ………………………………………………….. To become rooted in the etheric forces of imagination, the process philosopher must learn to think like a plant. Michael Marder’s “vegetal metaphysics”80 provides a contemporary…
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Iain Hamilton Grant Interview
Leon Niemoczynski has posted a FANTASTIC interview with Iain Hamilton Grant. A small sample to wet your appetite: As directly as possible, Idealism is that philosophy that affirms the reality of the Idea. The point is not that any account of reality must be from the standpoint of the Idea, of the Ideal, or that the conceptual…
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Teleology in Science? Purpose in Nature?
I’ve just read Grant Maxwell’s critique of a HuffPo piece by Matthew Hutson. I enjoyed his rebuttal of Hutson’s blanket rejection realism regarding teleology. I am also enjoying the discussion Grant is having with Hutson down in the comments. I do not think Hutson has read the work of organic/creative finalists like Bergson or Whitehead.…
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Schellingian Reflections on Latour’s 2nd Gifford Lecture – “A Shift in Agency, With Apologies to Hume”
Latour is introduced by professor of physics Wilson Poon, who publicly confesses to being a great admirer of Latour’s work. Latour, thinly veiling how tired he is of the “Science Wars,” thanks him for the “rare confession”: “I don’t have many friends among physicists.” Poon contributes to a course at the University of Edinburgh on…
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Fragment of a Dialogue: A Walk to Imagination’s Limits
This is an incomplete project that I may not be able to pick up for a while. Thought I’d post the fragment. It was inspired by Schelling’s dialogue Bruno. —————————————————– A Walk to Imagination’s Limits Chroma: We have chosen a wonderful evening to set out on a walk along the riverside. Don’t you think so, my friends?…
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[Introduction] The Relevance of Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology
Introduction: From Physics to Philosophy “…how shallow, puny, and imperfect are efforts to sound the depths in the nature of things. In philosophical discussion, the merest hint of dogmatic certainty as to finality of statement is an exhibition of folly.” -Whitehead1 “Philosophy begins in wonder. And, at the end, when philosophic thought has done its…
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PDF of “Physics of the World-Soul: The Relevance of Alfred North Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology” [and Table of Contents]
Here’s a hyperlinked outline of a long essay on Whitehead and scientific cosmology that I’ll post in sections. Here is a link to a PDF of the complete essay: Physics of the World-Soul: The Relevance of A. N. Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology Table of Contents I. Introduction: From Physics to Philosophy II. The…
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The Varieties of Naturalistic Philosophy
If a pushy philosopher were to back me into a corner and force me to choose one or the other, naturalism or supernaturalism, I would choose naturalism. But I’d find myself wanting to ask, as Socrates might, what is meant by “nature”? Physics becomes metaphysics as soon as the word–”nature”–is pronounced. The logos of language…
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Lecture at CIIS by Eric Voegelin scholar Dr. Paul Caringella this Friday
For those who are in the San Francisco Bay Area, please join us at the PCC Forum this Friday at the California Institute of Integral Studies (1453 Mission St.) where Dr. Paul Caringella will speak about Voegelin‘s philosophy of history. Also on the menu will be Levinas, Hegel, Buber, and Plato. The lecture is free…
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Cosmic Self: a Uni-Verse
It is with my own self-consciousness that I must begin… but I will confess, I am not yet certain of my own beginning, or even of my own uncertainty. Already I seem to have said too much: “I am”–how do I know that? Do I really exist? Can I claim self-consciousness as “my own” if…
Footnotes2Plato 