A trailer for my course being offered this Spring at CIIS.edu. https://youtu.be/MK852X892qQ PARP 6135 Process and Difference in the Pluriverse will explore the ethical, social, political, and ecological implications of process-relational philosophy. You could call it a course in applied or experimental metaphysics. We will read and discuss texts by radical empiricist William James, revolutionary sociologist [...]
This is a talk I gave back in September for my colleagues at CIIS during our annual retreat to Esalen in Big Sur, CA.
I'm going to attempt to clarify my own position in relation to that of Levi Bryant's on the issue of the potential role of religion in revolutionary politics. Bryant has toned down the diatribe, offering two substantive posts over at Larval Subjects, as well as several comments to me here at Footnotes. I'll try to lay [...]
I'm almost done with Faith of the Faithless. Critchley is really clearing up a lot of my own thinking, confirming some intuitions I've had and really fleshing out what had remained below the level of articulation for me. I'll post some more in depth reflections soon, especially on the issue of whether an anarchic community [...]
The first clause in the title of this post is the subtitle of Simon Critchley's newest book, The Faith of the Faithless (2012). Critchley is a deep ethical thinker who had until a week ago managed to fly under my radar. This isn't all that surprising, since the admittedly still diffuse research methodology of my [...]
Just ordered his newest book Faith of the Faithless: Experiments in Political Theology (2012) after watching Critchley and Cornel West's recent discussion. There are many reviews of the book around, but here is one I enjoyed from the Los Angeles Review of Books by David Winters. He writes: Critchley...[claims] that politics consists of reconfigurations of religion. In [...]
Levi Bryant has had a lot to say in the past several months about the relationship between politics and ontology. HERE is his latest. Essentially, he argues that academia is too caught up in symbolic and cultural forms of resistance to capitalism, when in reality what changes history are not shifts in consciousness but transformations [...]