I’m giving a brief presentation in a course on Christianity and Ecology with Prof. Jacob Sherman on Thursday. In what follows, I’ll try to sketch out what I’d like to say. I plan to briefly summarize the cosmotheandric potential of Robert N. Bellah’s recent tome, Religion and Human Evolution (2011). Bellah develops an account of the… Read more
…with John Searle last night. Related articles Consciousness: Problem, Paradox, or Practice? (footnotes2plato.com) The Mystery of Consciousness (samharris.org) Read more
I’m enrolled in two courses this semester here at CIIS. The first is taught by Prof. Eric Weiss; the second by Prof. Jacob Sherman. We’re well into the second week of November already, so its time to start fleshing out my term papers. Weiss’ course is on the evolutionary schemes of the 20th century cultural… Read more
Bryant posted recently about how he would define the notion of “Enlightenment.” I agree with part of what he has to say, in that clearly Enlightenment does concern the bursting forth of critique. Where we seem to disagree is on the extent to which critique can ever lift itself entirely above the mythopoietic structure of the… Read more
From his 1927 lectures published as Symbolism: Its Meaning and Effect. While speaking about the way ordinary language can mislead us about the nature of reality, Whitehead begins reflecting on the common term “wall.” “This so-called ‘wall,’ disclosed in the pure modes of presentational immediacy, contributes itself to our experience only under the guise of… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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