Tag: Gaia
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Dialoguing with Brent Cooper about ecosocialist politics and integral spirituality
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Imagining a Gaian Reality After the Virus
Imagining a Gaian Reality After the Virus by Matthew Segall What follows is a brief paper outlining a path forward for post-pandemic humanity. It attempts to integrate Marxist critiques of capitalism with the efforts of contemporary Whiteheadian philosophers to compose an alternative ecological civilization. … A specter is haunting modern civilization—the specter of Gaia. All the powers…
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Bruno Latour’s “Facing Gaia”
I’m sharing two lectures recorded for my online course this semester, Process and Difference in the Pluriverse. In these two modules, we are studying Latour’s recently translated book Facing Gaia. Chapters 1-4: Chapters 5-8:
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Facing Gaia with Bruno Latour
“…there is nothing about the Earth as Earth that we don’t know through the disciplines, instruments, mediations, and expansion of scientific networks: its size, its composition, its long history and so on. Even farmers depend on the special knowledge of agronomists, soil scientists and others. And this is even truer of the global climate: the…
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ERIE Talk: The Extended Mind Thesis and the Ecologization of Consciousness
A talk I gave for ERIE at CIIS a few months ago building on (an admittedly loose interpretation of) Andy Clark’s extended mind thesis and Richard Doyle’s ideas about the role of psychedelics in human evolution:
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Nihilism and Groundlessness: Towards a Gaian Praxecology?
I’ve just gotten around to reading Michael/ArchiveFire‘s post last September regarding a “post-nihilistic praxis.” It’s got me reflecting on what the “creaturely” might mean/be after the death of God (the Creator), or what the “facticity of matter” might mean/be after its traditional opposite, the activity of spirit, has been reduced by natural science or deconstructed by…
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More on Latour and Tarnas – Networks, Technology, and the Transformation of Western Culture
Grant Maxwell has responded to my reflections on Richard Tarnas, Bruno Latour, and the Re-Enchantment Project. Grant wonders what I meant by referring to Tarnas’ archetypal cosmology as a “middle up” approach to transforming culture, and to Latour’s anthropology of the moderns as a “top down” approach to the same. I appreciate Grant’s use of Latour’s own network…
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Discussing Bruno Latour’s Gaian Political Theology
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Reflections on Latour, Tarnas, and the Misenchantment of the World
Before you read this post, go watch Bruno Latour’s recent Gifford Lectures at the University of Edinburgh, titled “Facing Gaia: A New Enquiry into Natural Religion” (or read the PDF version). I’ve written a few short commentaries on these lectures that may help bring you up to speed if you don’t have the 7 or 8 hours to…
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Latour’s final Gifford Lecture – “Inside the Planetary Boundaries of Gaia’s Estate”
Whereas the Atlas of the scientific revolution could hold the globe in his hand, scientists of the Gaian counter-revolution, I am sorry to say, look more like ticks on the mane of a roaring beast. -Latour Who are the people of Gaia?: …if the agent of geostory had to be the revolutionary humanity of the Marxist utopia…[that…
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Latour’s 4th Gifford – “The Anthropocene and the Destruction of the Image of the Globe”
My summary: By 2016, the world’s geologists will officially decide whether or not Earth has entered a new geological epoch, the Anthropocene. From Latour’s non-modern perspective, neither “nature” nor “society” can enter this new epoch unscathed. The theater of Modern history has been destroyed and must be re-constructed from scratch. Gone is the passive stage,…
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Reflections on Bruno Latour’s 3rd Gifford Lecture – “The Puzzling Face of a Secular Gaia”
Latour marvels at the reverse symmetry of the discoveries of Galileo and Lovelock. Both transformed humanity’s perspective of the Earth (and itself) by pointing cheap instruments to the sky. In the 17th century, Galileo dissolved the lunar membrane that had separated heaven and earth. He expanded the laws of nature into the distant reaches of space, dislodging Earth…
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Schellingian Reflections on Latour’s 2nd Gifford Lecture – “A Shift in Agency, With Apologies to Hume”
Latour is introduced by professor of physics Wilson Poon, who publicly confesses to being a great admirer of Latour’s work. Latour, thinly veiling how tired he is of the “Science Wars,” thanks him for the “rare confession”: “I don’t have many friends among physicists.” Poon contributes to a course at the University of Edinburgh on…
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Bruno Latour’s 1st Gifford Lecture – “Once Out of Nature: Natural Religion as a Pleonasm”
Bruno Latour (the infamous sociologist of science, …or famed political ecologist and anthropologist of the moderns) is delivering the Gifford Lectures at the University of Edinburgh. Above is his first lecture, “Once Out of Nature: Natural Religion as a Pleonasm.” In these lectures, Latour is attempting to prepare us (we moderns? we humans?) to meet…
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Isabelle Stengers on Cosmopolitics
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On Corporate and Creaturely Personhood
Adam at Knowledge-Ecology has posted a reflection on the need for an object-oriented ecology (what’d I’d call an ecological ontology, or, following Whitehead, a philosophy of organism). Adam agrees with my comment about the moral significance of techno-capitalism’s assault on Gaia, writing that “this moment is, ecologically, what slavery was, sociologically.” What the world…
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Leaving Schumacher
It’s raining for the first time in two weeks here at the college, but the soft patter on the old roof provides the perfect ambiance for reflecting upon my stay. We had our second bonfire last night to commemorate our time together. Each of us threw a small pine cone into the flame to signify an…
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Fragile Gaia: a gift for God?
“Truth, and beauty, and goodness, are but different faces of the same All.” -Ralph Waldo Emerson I’ve just returned from the lawn outside the postern here at Schumacher. Sean Kelly lead a discussion circle with several of us that was intended to be a space for us to reflect on how the knowledge we’d internalized…
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Gaian Consciousness
For all ancient cultures, the earth was an all encompassing reality. Hesiod writes that the heavens themselves were birthed out of Gaia, “the steadfast base of all things,” providing her with a sacred canopy spotted with stars. But the moon landings made a reality what had already been true for much of the modern period:…
Footnotes2Plato 