Vitalism in Philosophy: “The stars are the fountain veins of God.” -Böhme

Levi Bryant is pulling his hair out about vitalist philosophy (a title he gives to the work of Bergson, Whitehead, and Deleuze, among others). I read all three as materialists, though of course it is a rather strange sort of materialism replete with God-making machines, physical feelings, and alchemical metallurgy. Nonetheless, their philosophical work, especially Whitehead’s, couldn’t […]

Jacob Sherman on Joshua Ramey’s “The Hermetic Deleuze” (2012)

Read it HERE. Jake writes: I suspect that Ramey seeks to divine a new shape for philosophy in the hermetic tradition rather than, say, in Hadot’s ancient philosophical schools, because of the degree of creativity that hermeticism not only thematizes but also unleashes. Goethe’s Faust is at his most hermetic when he translates the opening […]

Deleuze’s Platonism and Cosmic Artisanry

I recently picked up Joshua Ramey’s The Hermetic Deleuze again after having had to temporarily shelve it back in August due to other research obligations. Having all but completed my comprehensive exam on Whitehead, I’m turning now to focus on a paper on Deleuze for a process philosophy seminar. Having tried (admittedly not very hard) […]

“The Hermetic Deleuze: Philosophy and Spiritual Ordeal” (2012) by Joshua Ramey

I’ve just been made aware of this very new book on Deleuze and the Hermetic tradition. As the commenter who brought it to my attention already guessed, it couldn’t be more relevant to my current project. Hermeticism has long been an interest of mine; I’ve even described myself as a Christian Hermeticist in the past. The […]

The Politics of Renaissance Hermeticism, and the Magic of Science

I’ve been reading Frances Yates’ Giordano Bruno and the Hermetic Tradition (1964). Part of her project is to dispel the myth that Bruno was burnt at the stake primarily for his heliocentrism and generally scientific and materialist attitude. This was certainly one of the Roman Inquisitions many accusations, but the real reasons the Church lit […]

Hermeticism and the Anthropic Principle of Evolution

In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired “mystery method” for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back […]

The Poetics of Copernican Cosmology

In his cosmographic study of the Copernican Revolution,The Poetic Structure of the World (1987), Fernand Hallyn entirely re-envisions the foundations of modern science. Instead of reading Copernicus’ break with the geocentric scheme as a rejection of the enchanted cosmos of the ancient world, Hallyn makes clear that Copernicus himself believed he was only making ancient […]