“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Tag: mind

  • Introduction to German Idealism

    Introduction to German Idealism

    My lecture in two parts introducing German Idealism (focusing on Kant, Fichte, Schelling, Goethe, Hegel)

  • The Schelling & Hegel Tapes

    The Schelling & Hegel Tapes

    I’m sharing some clips from a live video conference session a few days ago with students in my online course this semester, “Mind and Nature in German Idealism.”

  • Why German Idealism Matters (The Side View)

    My friend and colleague Adam Robbert has just launched The Side View. There is a ton of content on the site already, including articles and podcasts. Listen to Adam’s short description of the site’s aim here. Here’s a link to my contribution, “Why German Idealism Matters,” wherein I briefly lay out the transformative contributions of…

  • Fall 2018 Online Course: “Mind & Nature in German Idealism”

    Fall 2018 Online Course: “Mind & Nature in German Idealism”

    I’ll be offering this course for the second time in Fall 2018 at CIIS.edu (the semester runs from late August through mid-December). Special students and auditors are welcome to enroll! Email me at msegall@ciis.edu for more information about registration.

  • Mind and Nature in German Idealism: A Spring Course at CIIS

    Mind and Nature in German Idealism: A Spring Course at CIIS

    There’s still a few weeks left to enroll in my spring course at CIIS.edu as an auditor or special student.  Mind and Nature in German Idealism will start on January 17th and run until May 8th. Email me if you are interested and I can share the syllabus and/or enrollment instructions (msegall@ciis.edu).

  • Mind and Nature in German Idealism, a graduate course

    Mind and Nature in German Idealism, a graduate course

    I’m very excited to teach a 10-week online course at CIIS next semester (Spring 2017, running from Jan – Mar) called Mind and Nature in German Idealism. The course includes readings and lectures on Kant, Fichte, Goethe, Hegel, and Schelling. Note that you do not need to be enrolled in a graduate program at CIIS in…

  • Reflections on Bruno Latour’s “An Inquiry into Modes of Existence,” Ch. 4: Learning to Make Room

    I’m participating in a reading group with about 40 other scholars focusing on Bruno Latour‘s recently published book An Inquiry into Modes of Existence: An Anthropology of the Moderns (2013). This week it is my turn to comment on Ch. 4, which is titled “Learning to Make Room.” I’m going to cross-post my comments here,…

  • The Varieties of Causal Experience

    Michael over at Archive-Fire has a new post up distinguishing his notion of epistemic withdrawal from Harman’s ontological withdrawal. While claiming to hold tight to an embodied account of mind, Michael nonetheless wants to carve out a distinction between two kinds of interaction: mental and physical. Mental interaction is always detached and abstract due to…

  • Thinking While Naked

    Here is an intriguing article in Wired magazine by Jonah Lehrer. He reflects upon the implications of an experiment attempting to gauge the cognitive significance of nakedness. It looked at how our attribution of agency to others is effected by what they wear and how attractive they are. The results: Pictures of the faces of…

  • Ethopoiesis and Eternity

    Following up on my post and Sam’s and Adam’s comments on Monday and Tuesday (6/13-15), Adam sent me a one word text message: ‘Ethopoiesis’ I have a few thoughts on this neologism I’d like to share. This word carries a complex philosophical cargo, part cultural/artistic and part natural/machinic. Ethopoiesis carries the semantic weight of both…

  • James Hillman on the folly of reducing mind to brain.

    From The Soul’s Code by James Hillman, p. 150-154: The upshot of genetic studies leads in two (!) directions: a narrow path and a broad one. The narrow road heads toward simplistic, monogenic causes. It wants to pinpoint bits of tissue and correlate them with the vast complexity of psychic meanings. The folly of reducing…

  • Nature as Spirit’s Symbol

    Emerson believed that Nature was emblematic of Spirit, that Her productivity and instinctuality were symbolic expressions of Its creative intelligence. If this be true, then the philosopher’s desire for a romantic partner is analgous to his or her desire for wisdom. The two are both erotic desires, though the one be for flesh and blood,…

  • messages about the purpose of philosophizing…

    Here is a message and my response that I’ve exchanged over on YouTube as 0ThouArtThat0.   From YouTube user drchaffee:   Thanks for understanding that I wasn’t trying to demean you with my length-constrained message to your video. I’ve had a question rolling around in my head for a couple of days, and I just…