Tag: Nietzsche
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Nietzsche’s and Whitehead’s post-nihilist pluralistic process philosophies (part 2)
Since my post a few days ago (“The ‘innocence of becoming’: Nietzsche, Whitehead, and Nihilism as a Pathological Transitional Stage between Monism and Pluralism“), I’ve re-read chapter 4 of William Connolly’s The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism (2013). Here is his summation of that chapter, which compared Nietzsche’s and Whitehead’s process philosophies: “It…
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The “innocence of becoming”: Nietzsche, Whitehead, and Nihilism as a Pathological Transitional Stage between Monism and Pluralism
It is remarkable how similar Nietzsche’s musings on perspectivism are to Whitehead’s process-relational ontology. I was reminded of their congruence while re-reading excerpts from Nietzsche’s The Will to Power (published in Mark Taylor’s Deconstruction in Context). Of course, one might read Whitehead’s somewhat Platonic cosmological scheme (which includes reformed conceptions of teleology, god, eternal objects, and so on) as directly opposed…
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Galen Strawson on Nietzsche’s Metaphysics
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Responding to Levi Bryant on the Question of Religion
I’ve copied my response to Levi below: I’m glad you are not reducing all religion to the sort of literalism we’re both trying to critique (you from a scientific standpoint aimed at religion, me from a spiritual standpoint aimed at scientism). Regardless of what the majority of “believers” may think about the ontological status of…
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Notes on Intro and Ch. 1 of “Difference and Repetition” by Gilles Deleuze
As Adam/Knowledge Ecology has mentioned, a few of us are doing a reading group on Deleuze’s Difference and Repetition. Here are my notes for our first session. Notes for Introduction and Chapter 1 of Difference and Repetition by Deleuze By Matt Segall Preface: Deleuze’s Difference and Repetition is an initiatory text that, rather than putting…
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Philosophy of the Human in Whitehead and Schelling (response to Knowledge-Ecology)
Adam/Knowledge-Ecology just posted a fine reflection on the place of the human in nature. Below is my response. I think there is an elephant in the room here. Just before the line you quote in Modes of Thought, Whitehead says “In mankind, the dominant dependence on bodily functioning seems still there. And yet the life of…
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The Veil of Isis and the Meaning of Withdrawal
“A good maxim,” writes Nietzsche, is too hard for the teeth of time, and all the millennia cannot succeed in consuming it, though it always serves as nourishment…(Human, All Too Human). Pierre Hadot, in his essay on the history of the idea of nature, The Veil of Isis (2006), leads his reader through 2,500 years…
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The End of the Word (preliminary remarks)
To engage in philosophy is to attempt to wake up from a dream. I had one once where I dreamt of these men’s thoughts: I believe one of the things Christianity says is that sound doctrines are all useless. That you have to change your life. (Or the direction of your life.) It says that…
Footnotes2Plato 