This fall, the California Institute of Integral Studies and the Philosophy, Cosmology, and Consciousness Program is hosting a unique conference honoring the lifetime achievements of Stanislav Grof in the several fields to which he has made such major contributions, including consciousness research, psychiatry and psychology, psychedelic studies, religious studies, philosophy, and esotericism. Scholars and researchers from many disciplines will explore and build upon Grof’s extraordinary expansion of our understanding of the human psyche as well as the range and power of psychotherapeutic approaches. Grof will respond to the diverse presentations, followed by open dialogue with the participants. Presenters will include: Christopher Bache, Ph.D.; John Buchanan, Ph.D.; Fritjof Capra; Rick Doblin, Ph.D.; Jorge Ferrer, Ph.D.; Leonard Gibson, Ph.D.; Charles Grob, M.D.; Paul Grof, M.D.; Stanislav Grof, M.D.; Diane Haug, M.A., LPCC; William Keepin, Ph.D.; Sean Kelly, Ph.D.; Ralph Metzner, Ph.D.; Annie Mithoefer, B.S.N; Michael Mithoefer, M.D.; Thomas Roberts, Ph.D.; Tav Sparks; Richard Tarnas, Ph.D.; Kylea Taylor, M.S., M.F.T.; and Jenny Wade, Ph.D.
Every event prehends the entire universe, with gradations of relevance. In our ordinary perception of events we take into account only those aspects with high grades of relevance, but as our attention deepens the lower grades come into notice. In attending to these lower grades we discover the endless patterns of relationships that bind that event to the rest of the universe. Not only do we make this discovery in regard to the occasions of the world, but also the same deepening takes place in ourselves. That is to say, the enhancement of physical feeling not only brings into attention our relationship with the external world; it also reveals the internal world of the “unconscious.” If we interpret the unconscious in terms of Whitehead’s doctrine of physical feeling, it is easy to understand why amplification of mental processes elicits strong feelings of relationship to the world around us as well as it reveals elements of the unconscious: Both are elements of our physical inheritance.
The same analysis I offered for the LSD experience applies to Holotropic Breathwork: development of intensity under contrast. The absence of any substance use in Holotropic Breathwork emphasizes the fact that experience is the fundamental actuality. Physiology is of no more consequence regarding the fundamental details of experience than is the television set to the content of the programs it displays. As experience deepens, it becomes more apparent that prehension renders the whole of time, the extent of the universe, and the entire array of eternal possibilities internally available to the self-creative moment of the actual occasion. The concresence of each actual occasion is the moment of mystical fullness.