Tag: theology
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The New Reformation: Whitehead on Christian Metaphysics
“…if you want to make a new start in religion, you must be content to wait a thousand years.” -Alfred North Whitehead I’ve been thinking through my recent posts on the philosophical import of religious experience, and in light of some of the concerns brought up by Jason Hills, I wanted to further unpack the…
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Causality in Whitehead’s Panentheism
Plasticbodies has posted another volley in the theism-nihilism discussion, this time drawing attention to causality. He asks: What does process theology give us that a (process) naturalism cannot? Or, put otherwise, how does one get from nature to divinity without begging the question? I’ll paste my comments in response here: I have written quite a…
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Ontology and God: a further response to Levi Bryant
I posted the following as a comment to Bryant’s short response. Adam Robbert has a nice comment there, too. There is no necessary relationship between OOO (or ontology generally) and theology or morality, but certainly every ontology has theological and moral implications. To the extent that OOO has something in common with Whitehead’s process ontology,…
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The Logic of Life and the Life of Logic
I’ve just finished Eugene Thacker‘s After Life, wherein he surveys the positions of key pre-modern thinkers, including Aristotle, Plotinus, Pseudo-Dionysius, Eriugena, Duns Scotus, Aquinas, and Nicholas of Cusa. Despite the often illuminating nature of their thoughts, it seems that none of these men were able to articulate a workable account of life-in-itself, at least not…
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Factish God(s)
The following is my comment posted in response to a blog by Sam Mickey about the potential of an object-oriented theology. Postsecularity might also be termed “the After Age.” Perhaps the “end of history” is the beginning of an integral phase of civilization, where the transparent permeability of eternity and time, spirit and matter, reason…
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Power and Presence in Theology
Another response to NRG’s questions for me on Pharyngula: I have trouble conceiving of God as all-powerful because of the problem of evil and my experience of human freedom. I associated God’s omnipresence with “will” even though, for God, there is really nothing to “do.” From the “perspective” of eternity, God is already everywhere and everywhen…
