OOO and Anthropos: Graham Harman responds

Adam Robbert and Graham Harman have both posted responses to my post about the anthrodecentrism of object-oriented ontology. I think Adam's summary of my position as regards the relationship between divinity, nature, and humanity is quite accurate. He chose Raimon Panikkar's term "cosmotheandrism" to describe my approach. I'm definitely sympathetic to this characterization and have [...]

Nature in Whitehead, Hegel, and Schelling

In order to correct what I fear may have been an unfair caricature of Hegel presented in some of my posts earlier this year (HERE and HERE) after reading Iain Hamilton Grant's Philosophies of Nature After Schelling, I've sought out perspectives from thinkers more sympathetic to Hegel's approach. First on the list was the integral [...]

Cosmos, Anthropos, and Theos in Harman, Teilhard, and Whitehead

Knowledge-Ecology has written a reflection upon finishing Graham Harman's new book The Quadruple Object. Adam writes that "OOO is greatly enriching our sense of cosmos, whilst (somewhat) impoverishing our sense of anthropos." I've had similar reservations about Harman's anthrodecentrism (if I may diagnose it): Harman and the Special Magic of Human Knowledge. Harman's is an ontology [...]