Adam Robbert and Graham Harman have both posted responses to my post about the anthrodecentrism of object-oriented ontology.
I think Adam’s summary of my position as regards the relationship between divinity, nature, and humanity is quite accurate. He chose Raimon Panikkar‘s term “cosmotheandrism” to describe my approach. I’m definitely sympathetic to this characterization and have worked Panikkar’s ideas into several essays on panentheism.
Harman responded in particular to my assertion that OOO needs to articulate its anthropological and theological foundations to avoid spiraling into nihilism.
He writes:
Since footnotes2plato doesn’t seem inherently opposed to the OOO project, I assume that when he says that “OOO needs to unpack its own theological and anthropological implications,” he doesn’t mean that the way to do this is by restoring human being to its previous grandiose eminence. I don’t think footnotes2plato means that nihilism automatically results from putting all beings on the same footing, and if he did mean that I would argue against it.
I don’t think, after Copernicus, Darwin, and Freud, that philosophy should or can re-instate humanity as God’s uniquely chosen species, singled out from all other life. I also don’t think nihilism necessarily follows from a flat ontology. It all depends on how we construe the relationship between Cosmos and Anthropos. The species Homo sapiens is not identical to the Anthropos; rather, the latter represents the ideal toward which our species, like all other life, is striving. I follow much ancient Hermetic thought in construing the Anthropos as an archetype active throughout the Cosmos, a potential form of manifestation that, at least on our planet, has been most closely approximated by Homo sapiens. I, like Teilhard de Chardin, think there is a direction to evolution, a curve toward greater complexity and consciousness expressed through deeper interiority. Given enough time, and as a result of the influence of divine lures, the Universe tends to evolve the capacity for a deeper feeling of Beauty, a clearer sight of Truth, and a stronger will for Goodness. I think overcoming nihilism requires articulating a coherent “cosmotheandric” scheme, wherein the role of the human is to more fully realize its potential as a representative of the Anthropos on planet Earth.
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I need to unpack some of these thoughts further, but I’m running out the door now. More soon!
Footnotes2Plato 
What do you think?