Process, Relationality, and Individuality: Graham Harman and Alfred Norht Whitehead (response to Jonathan Cobb)

Relevant links to the argument between me, Levi Bryant, and Graham Harman: Levi Bryant Mis-reading Whitehead? Harman’s response to me Whitehead’s Process Atomism (Response to Graham Harman) Object as subject-superject, or why Harman is wrong about Whitehead Occasionalism in Whitehead and Harman Harman’s Crucified Objects and Whitehead’s God: More on Withdrawal    

Whitehead’s Divine Function (response to Knowledge Ecology)

Adam/Knowledge Ecology has responded to my comment about the role of the divine in Whitehead’s metaphysical scheme. Let me say at the get go that Whitehead himself acknowledged that he didn’t sufficiently work out the relationship between God and the World in Process and Reality. I approach Whitehead’s scheme, then, as a hacker might go […]

Philosophy, society, politics and the decline of America

Jason/Immanence Transcendence brought my attention to this critique of Graham Harman‘s Object-Oriented Ontology. The critique, written by Alexander Galloway, complains that OOO’s lack of a political dimension makes it a nonstarter as a groundwork for philosophizing in public. In today’s global context, where neo-liberalism and neo-conservatism have collided (and colluded) to bring Starbucks to Baghdad, […]

The Varieties of Causal Experience

Michael over at Archive-Fire has a new post up distinguishing his notion of epistemic withdrawal from Harman’s ontological withdrawal. While claiming to hold tight to an embodied account of mind, Michael nonetheless wants to carve out a distinction between two kinds of interaction: mental and physical. Mental interaction is always detached and abstract due to […]

Occasionalism in Whitehead and Harman

An important discussion continues to unfold in the comment section of this post over at Knowledge-Ecology. We are trying to figure out what metaphysical work Whitehead’s eternal objects do, among other things. Here is my last comment: I think Whitehead gives you withdrawal without returning to an ontology of substances. Adam and I have been […]

Further evidence that Whitehead was already object-oriented…

From his 1927 lectures published as Symbolism: Its Meaning and Effect. While speaking about the way ordinary language can mislead us about the nature of reality, Whitehead begins reflecting on the common term “wall.” “This so-called ‘wall,’ disclosed in the pure modes of presentational immediacy, contributes itself to our experience only under the guise of […]

Knowledge-Ecology on Alphonso Lingis: Cosmopolitical Selfhood and Ecology

Adam has posted a brilliant reflection on A. Lingis’ words about words. A few highlights: “…words act as objects in the world and the manner by which they act is ecological. Words transform not just the environments which they disclose, but also feedback upon the one who uses them, transforming the subjectivity of the speaker in an […]