New Online Masters Degree in Philosophy, Cosmology, and Consciousness

CIIS is accepting applications for the Fall 2017 semester for a new online masters degree program in Philosophy, Cosmology, and Consciousness with concentrations in Archetypal Cosmology, Integral Ecology, and Process Philosophy. I’ll be teaching mostly in the Process Philosophy Concentration. Check out the website for more information.    

Towards a “Thermopolitics” (question for Levi Bryant)

Levi Bryant just posted on what he is calling “thermopolitics.” He wants to shift the discourse in philosophy away from its exclusive focus on linguistic analysis and the critique of ideological superstructures toward the energetics of the universe that provide the condition for their possibility. Bryant writes: This is not a metaphor.  At this very…

A Time to Mourn, A Time to Weep- The Many Faces of Progress

Great piece by Trevor Malkinson on the state of the planet: A Time to Mourn, A Time to Weep- The Many Faces of Progress. Malkinson quotes the process theologian John Cobb Jr. from this recent interview: If I tried to be very philosophical, and look at things very broadly, I think that the divine experiment on…

Teleology in Science? Purpose in Nature?

I’ve just read Grant Maxwell’s critique of a HuffPo piece by Matthew Hutson. I enjoyed his rebuttal of Hutson’s blanket rejection realism regarding teleology. I am also enjoying the discussion Grant is having with Hutson down in the comments. I do not think Hutson has read the work of organic/creative finalists like Bergson or Whitehead….

Neuroscientist Christoph Koch comes out as a panpsychist?

Now that I’m just about finished with my comprehensive exam, let’s see what interesting things are happening around the blogosphere… WOW! According to Michael Zimmerman, Christoph Koch has come out as a panpsychist in his new book Consciousness: Confessions of a Romantic Reductionist. Koch generates an information-theoretic account of consciousness, which he labels Φ, suggesting that all…

The Imaginal Universe

Continuing this discussion with Archive Fire, and joining Knowledge Ecology here: It seems like what we all want to say is that imagination is generated by the universe, but what we can’t seem to agree upon is whether the universe is therefore also imaginal. We are seeking understanding of the nature of causality, and of…

Towards a Cosmotheandric Re-orientation: Response to Knowledge-Ecology

Adam Robbert over at Knowledge-Ecology recently responded to After Nature’s (Leon Niemoczynski) post on anthrodecentrism in Object-Oriented Ontology. I’ve visited this topic several times lately, but I’d have to admit that I seem to have failed to fully develop my own position in regards to the place of the human in the universe. What I…

The Ethics and Esotericism of Eating

Bourdain says the analogy between animal and human flesh (PETA: “you eat cow, eh? so would you eat human meat, too?”) is the last irrational wail of the animal rights activist. His response: “If I were two weeks out on the life boat, hell yeah I would!” Gill then makes an especially poignant response about…

The New Reformation: Whitehead on Christian Metaphysics

“…if you want to make a new start in religion, you must be content to wait a thousand years.” -Alfred North Whitehead I’ve been thinking through my recent posts on the philosophical import of religious experience, and in light of some of the concerns brought up by Jason Hills, I wanted to further unpack the…

Religion and Philosophy: The God Problem

The discussion continues over on Levi Bryant’s blog. Bryant agrees with me that Whitehead’s conception of God does not fall prey to many of the ethical and epistemological criticisms he levels against traditional theism. But he fails to understand the problem that Whitehead’s God is purported to have solved. Whitehead’s style of philosophizing has much…

OOO and Anthropos: Graham Harman responds

Adam Robbert and Graham Harman have both posted responses to my post about the anthrodecentrism of object-oriented ontology. I think Adam’s summary of my position as regards the relationship between divinity, nature, and humanity is quite accurate. He chose Raimon Panikkar‘s term “cosmotheandrism” to describe my approach. I’m definitely sympathetic to this characterization and have…

Cosmos, Anthropos, and Theos in Harman, Teilhard, and Whitehead

Knowledge-Ecology has written a reflection upon finishing Graham Harman’s new book The Quadruple Object. Adam writes that “OOO is greatly enriching our sense of cosmos, whilst (somewhat) impoverishing our sense of anthropos.” I’ve had similar reservations about Harman’s anthrodecentrism (if I may diagnose it): Harman and the Special Magic of Human Knowledge. Harman’s is an ontology…

Soul and World: Fragments written upon reading “Thinking with Whitehead” by Isabelle Stengers

Stengers has succeeded in bringing Whitehead back to life. Whitehead’s speculative cosmology succeeds, if it does, by avoiding bifurcations between disassociated categories. Instead of placing “subjective illusion” and “objective reality” in irremediable conflict with one another; instead of separating “man” and “nature,” “mind” and “matter,” or “God” and “the World” in order to explain one…