This post is largely in response to this interview with the ecological Marxist John Bellamy Foster. Foster spends most of his time responding to criticisms of his work by Jason W. Moore.
I haven’t read Moore’s work, so I’m not sure whether the misunderstanding of Latour arose with him or with Foster’s characterization of the latters “constructionism” in the interview. Moore and/or Foster seem to reduce Latour to a social constructionist who thinks “nature is subsumed within society,” as Foster put it. I interpret Latour’s ontology through Whitehead’s, which is neither naively monist nor dualist, but pluralist. Not “neutral monism” but creative process, the many becoming one and being increased by one. In proper dialectical fashion, seems to me that Foster and the position he is critiquing need to be overcome. Yes, capitalist society can be distinguished from the earth metabolism for the purposes of analysis; but ultimately isn’t capitalist society’s metabolic rift with earth only comprehensible as a kind of cancerous tumor or autoimmune disease? Our species wasn’t parachuted in from a higher dimension so far as I know; rather, we grew out of geochemistry. The Whiteheadian trick, as I see it, is to push talk of “social construction” all the way down, such that agency and value are understood to permeate cosmogenesis rather than existing exclusively within the human domain. Reality is socially constructed by collective agencies operating at all levels. Latour’s modes of existence are important here as descriptions of different ways that humans and our closest non-human companions construct reality. Politics is one way humans have found to compose and decompose common worlds. Economics is another (as are science, religion, art, etc.). Translating between the modes happens all the time but is never complete. The modes are irreducible one to the other. No one mode can “subsume” the others. And yet it seems to many of us that “capitalism”–that is, the privatization of everything from healthcare and education to prisons and war, along with the externalization of hidden costs on people and earth–presents an existential threat, that it appears to be subsuming everything around it, converting the community of life on earth into use-and-dispose consumables for the sake of accumulating digits in some offshore bank account. Others disagree. It all depends on the signifier “capitalism,” which I admit verges on reification in some Marxist discourse.
For better or worse, actually existing capitalism is way ahead of our attempts to theorize about it. This makes political action in relation to it almost impossible. Indeed, more and more it seems like capitalism has gained a monopoly on possibility. Bernie’s “movement” (we will see in the next several months and longer if it deserves that name) may be an example of a new possibility for political action. In his live webcast last night, Bernie said:
In a democratic civilized society, government must play an enormously important role in protecting all of us and our planet. But in order for government to work efficiently and effectively, we need to attract great and dedicated people from all walks of life. We need people who are dedicated to public service and can provide the services we need in a high quality and efficient way.
Some of my more libertarian friends have been mocking this statement. It is hard to deny that magnifying the reach of agencies that operate in the style of the TSA and the DMV into our everyday lives is pretty frightening. But still, I agree with Bernie that public projects are where we should be pouring our energy right now. Yes, government as it currently operates is almost always less efficient than the “free market,” but maybe a shift in priorities that drew more capable people into public office would improve the situation. We need to reverse the self-fulfilling prophecy that is draining our government at local, state, and federal levels of capable, honest people who cynically shun politics, because by doing so they are allowing that government to be taken over by increasingly incompetent and corrupt egomaniacs.
Some argue that “capitalism” will transform itself faster than government could ever hope to “fix it.” Maybe. But I worry that allowing the private sphere to subsume the public will leave our communities with little legal protection from the sorts of social and ecological injustices that capitalism has thrived upon (e.g., cotton slavery, fossil fuel industry, etc.). Shrinking the power of government and privatizing everything is only going to open the door to racist, nativist regression and further destroy ecosystems, since the metabolic forces that shape these social and ecological realities do not respect the abstract borders of our maps or the metaphysics of our money. As the #Occupy movement taught us, the concepts of “debt” and “ownership” need to be thoroughly reevaluated.
What do you think?