“The machinery of the brain does all the work–after all, what else is there? What [Cain] calls ‘thinking of science in normative terms’ is a mechanistic enterprise, something our brains do. Since metacognition is all but blind to the mechanistic nature of the brain, it cognizes cognition otherwise, in nonmechanical, acausal, magical terms. Normative judgements, intentional relations, and so… Read more
Wanted to share this before going to bed. Here are a few words about “the famous but misunderstood Dr. Rudolf Steiner” from Bellow’s Pulitzer Prize winning work of fiction Humboldt’s Gift: It wasn’t that I minded giving information to honest scholars, or even to young people on the make, but I just then was busy, fiercely, painfully busy–personally… Read more
I linked to Cain’s essay on Darwin in my last post on his theory of the psychedelic origins of religion. I wanted to comment on what he tries to do in the Darwin essay. His claim is that, post-Darwin, the old distinction between life and matter no longer holds; therefore, we are all more like… Read more
After commenting on his guest post over on Three Pound Brain, I decided to spend some time on Benjamin Cain’s blog Rants Within the Undead God. I really like the way his mind works, even if I’m a bit more philosophically skeptical of scientistic claims to total knowledge of matter (whether “dead” or “alive”). I… Read more
Go read Benjamin Cain’s fascinating and tightly argued essay posted at Three Pound Brain (the blog of author R. Scott Bakker). Below is my comment to him: That was a thoroughly enjoyable read. I agree with what may be your most important conclusion: that the real danger “we” face as auto-poetic “minds” is that… Read more
A few days ago, I decided to re-read Schelling’s Philosophical Investigations into the Essence of Human Freedom (1809). It’s a reasonably short text of about 75 pages, so I’ve read it 3 or 4 times in the past year. The text’s key conceptual innovations regarding the essence of freedom (which Schelling defines as the scission… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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