Physicalism and Its Discontents: A Study in Whitehead’s Panexperientialist Alternative [draft]

UPDATE: Here is a PDF of the final draft accepted for publication under the revised title "The Varieties of Physicalist Ontology: A Study in Whitehead's Process-Relational Alternative." I've just finished drafting this article, which will hopefully be featured in a special issue of the Journal of Philosophy, Theology, and the Sciences focused on panpsychism. It still [...]

“Astrology: Science, Art, or Religion?”

Here's the recording of a lecture that Becca Tarnas and I delivered last night for the Atlanta Astrological Society. https://www.youtube.com/watch?v=rz8aQHIwW_8&feature=youtu.be Here are some relevant links if you want a more in depth discussion on some of what I mention in this lecture: The Politics of Renaissance Hermeticism, and the Magic of Science The Copernican Odyssey: [...]

My presentation on Whitehead & Deleuze for the Pacific Association for the Continental Tradition conference at Seattle University

Here's the audio: I'm particularly interested in what folks familiar with Deleuze think about the exchange between me and the woman in the audience during the discussion portion. Am I getting Deleuze's general approach wrong? Here's the text of my paper: pact-2019-conference-presentation.pdf

Lecture and notes on Part I of Whitehead’s “Process & Reality”

This Fall at CIIS.edu, I'm teaching an online advanced seminar on Whitehead's magnum opus, Process & Reality. Here are my reflections on Part I of Process & Reality, "The Speculative Scheme." Note that I discuss Richard Rorty's conference presentation during a symposium on Whitehead at Stanford back in April 2006. Isabelle Stengers and Donna Haraway were [...]

Whitehead’s Final Interpretation of Reality: God and the World

Whitehead tells us at the start of the final part of Process & Reality ("Final Interpretation") that the chief danger in philosophy is narrowness in the selection of evidence. For many modern, scientifically inclined philosophers, this narrowness has taken the form of an all too easy rejection of the world's religious traditions and the religious experience which gave rise [...]