I’m six chapters into The Luminous Ground, and Christopher Alexander has already convinced me that living architecture has the potential to profoundly alter the way we relate to the universe. A building composed of what Alexander calls “living centers” literally opens a window to a deeper dimension of reality. We do not see these openings… Read more
You can find Fabio’s blog here: http://hypertiling.wordpress.com/ Fabio, You’ve succeeded in getting me interested in speculative realism and object-oriented philosophy. Kantian skepticism is perhaps the main obstacle I must overcome in my dissertation, which loosely described is an argument for a more richly textured ontology, such that any full accounting of reality must include its… Read more
Here are some really well developed (and highly agreeable!) thoughts by a graduate student in the UK (researching the science v. religion culture war) about the place of philosophy in society and academia. I just discovered his blog and have a lot more reading to do. Give it a look. On Wednesday, I attended the… Read more
There is one who kneels me, who pulls me to the Sky beneath the Earth. Around her, my heart is heavy with the gravity of love. Love, like a wound that needs forever to bleed in order to heal; a union of suffering and bliss that asks for no more than a brief kiss. In… Read more
Why Did God Create Atheists? | Belief | AlterNet. …and my comment posted as a response: I believe Jesus answers some of these questions when he says that “the kingdom of heaven is within you,” but that many do not yet have the ears to hear or the eyes to see what this means. Of… Read more
Christopher Alexander is an architect, but in order to build living structures resonant with human feeling, he had also to become a cosmologist. “A person who adheres to classical 19th- or 20th-century beliefs about matter,” writes Alexander, “will not be able, fully, to accept the revisions in building practice that I have proposed, because the… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
© 2006-2026 Matthew David Segall