The Cosmic Body by Alan Watts

Let’s spend some time with Alan Watts. I recommend a decent dose of sour diesel just prior to pushing play. So then, is it true? Is the modern idea of consciousness–the so-called “me,” my “I,” the “ego”–a hallucination, a sort of muscle knot inside our forehead in sorry need of a meditative massage? Is our…

Margulis and the Psychedelic Eucharist

Here is Prof. Corey Anton lecturing on the recently deceased Lynn Margulis’ bio-philosophy. Towards the end of her book (co-authored with Dorian Sagan) What Is Life?, Margulis offers an  analysis of the role of psilocybin in the evolution of mammalian consciousness. She brings up the usage of psychedelic fungi in ancient mystery cults just after sharing Socrates’…

Philosophy Blogging, OOO/SR, Nihilism, and God

It is difficult to describe the effects of the blogosphere on consciousness, especially when the information communicated via blogs pretends to be philosophical. The blog, as a medium, has not yet been swallowed as radio by TV, or the printed word by the digital hyperlink, and so gaining perspective on its effects remains difficult. We’re…

SR/OOO and Nihilism: a response to Harman and Bryant

I’ve already posted a short response to Harman, but I wanted to re-visit the issues explored in that post concerning the difference between Homo Sapiens, as an object among objects, and the Anthropos, as an ideal toward which every object tends. I will also try to disentangle my own “cosmotheandric” position from the generic anti-nihilism…

Feelings Matter because Motion Emotes.

ConferenceReport (or Fred in the meat-world) likes to take his visuoaudiences on a walk through metaphors of mind. In this video, he draws on the work of the cognitive scientists George Lakoff, Thomas Nagel, Antonio Damasio, Thomas Metzinger, and William James, among others. I’m most interested in what Fred has to say about the relationship between consciousness and…

Power and Presence in Theology

Another response to NRG’s questions for me on Pharyngula: I have trouble conceiving of God as all-powerful because of the problem of evil and my experience of human freedom. I associated God’s omnipresence with “will” even though, for God, there is really nothing to “do.” From the “perspective” of eternity, God is already everywhere and everywhen…