The Place of Life in the Cosmos (draft of 11th International Whitehead Conference paper)

Below is the draft of a paper I'll present at next week's International Whitehead Conference in the Azores. Feedback appreciated! 2017 International Whitehead Conference   Matthew T. Segall   The Place of Life in the Cosmos: Feeling the Origin of Organism   “A philosophic outlook is the very foundation of thought and of life. The …

Pluralism as the Choreography of Coexistence, with William James and Co.

There's been quite an uproar recently across the philosophy blogosphere regarding the possibility of a pluralist ontology (see Critical Animal's recap of this cross-blog event). The multitude of angles being offered got me thinking, and eventually sent me back to William James' A Pluralistic Universe, from which I quote below (lecture 1): The theological machinery …

Phenomenology and Process Ontology: Evan Thompson, Merleau-Ponty, Whitehead, and the Growing Together of the Flesh of the World

I had a friendly exchange yesterday with the cognitive scientist and philosopher Evan Thompson about his debate earlier this year with another cognitive scientist Owen Flanagan. The two distinguished thinkers disagreed about whether physicalism as currently understood can provide an adequate account of consciousness. I wanted to revisit several of the themes Evan and I …

Responding to comments about Bakker’s “blind brain theory”

Discussion has continued beneath my last post about Bakker. Below are a few of my comments there: rsbakkar writes: I advert to common idiom when discussing theoretical incompetence, but it certainly doesn’t turn on any commitment to representationalism – even less correspondance! The fact is, people regularly get things wrong in what appear to be …

[Rough Draft] “The Re-Emergence of Schelling” – Metaphysically (un)grounding the natural sciences

For a PDF of the entire essay, click The Re-Emergence of Schelling: Philosophy in a Time of Emergency. Metaphysically (un)grounding the natural sciences  Schelling’s almost complete absence in Anglophone natural philosophy for more than 150 years (aside from his powerful effects on Coleridge,168 Peirce,169 and Emerson,170 and through the intermediary of Naturphilosoph Alexander von Humboldt, his …