What is Life? (Part 2)

Continuing a dialogue in the comments of my last post, particularly the question of whether rocks have agency... An organic realism would suggest that some processes within rocks do have varying degrees of agency. Crystallization is telic. Atoms are self-organizing ecopoietic agents. The periodic table of elements is a taxonomic hierarchy that sorts different species …

What is Life? (Response to Joe Norman)

Sharing my reply below to a brilliant series of thoughts concerning the essence of life at Joseph W. Norman's blog (CLICK HERE TO READ IT). Joe, Thanks for pointing out the relevance of N. Taleb's distinction between randomness and an agent's exposure to randomness for the question of "life." Much to ponder here... My friendship with …

“Retrieving Realism: A Whiteheadian Wager” published in IJTS

Retrieving Realism: A Whiteheadian Wager (PDF) Published in International Journal of Transpersonal Studies, Volume 36, Issue 1 (2017) Abstract: This essay argues that the organic realism of Alfred North Whitehead (1861-1947) provides a viable alternative to anti-realist tendencies in modern and postmodern philosophy since Descartes. The metaphysical merits of Whitehead’s philosophy of organism are unpacked in …

The Place of Life in the Cosmos (draft of 11th International Whitehead Conference paper)

Below is the draft of a paper I'll present at next week's International Whitehead Conference in the Azores. Feedback appreciated! 2017 International Whitehead Conference   Matthew T. Segall   The Place of Life in the Cosmos: Feeling the Origin of Organism   “A philosophic outlook is the very foundation of thought and of life. The …

Pluralism as the Choreography of Coexistence, with William James and Co.

There's been quite an uproar recently across the philosophy blogosphere regarding the possibility of a pluralist ontology (see Critical Animal's recap of this cross-blog event). The multitude of angles being offered got me thinking, and eventually sent me back to William James' A Pluralistic Universe, from which I quote below (lecture 1): The theological machinery …