Category: Francisco Varela
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Thinking on a Walk in the Woods: The Ideality of Matter and the Materiality of Ideas
Something of a response to Levi Bryant/LarvalSubjects on “hylephobia.” See also this post on the Astrality of Materiality.
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Phenomenology and Process Ontology: Evan Thompson, Merleau-Ponty, Whitehead, and the Growing Together of the Flesh of the World
I had a friendly exchange yesterday with the cognitive scientist and philosopher Evan Thompson about his debate earlier this year with another cognitive scientist Owen Flanagan. The two distinguished thinkers disagreed about whether physicalism as currently understood can provide an adequate account of consciousness. I wanted to revisit several of the themes Evan and I…
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Responding to comments about Bakker’s “blind brain theory”
Discussion has continued beneath my last post about Bakker. Below are a few of my comments there: rsbakkar writes: I advert to common idiom when discussing theoretical incompetence, but it certainly doesn’t turn on any commitment to representationalism – even less correspondance! The fact is, people regularly get things wrong in what appear to be…
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Deacon’s Incomplete Nature (con’t.)
A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon’s Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: “phenomena whose existence is determined…
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Participatory Psychedelia: Transpersonal Theory, Religious Studies, and Chemically-Altered (Alchemical) Consciousness [final draft]
Participatory Psychedelia: Transpersonal Theory, Religious Studies, and Chemically- Altered (Alchemical) Consciousness Photo: Tree of Life by Ron Barnett Preface: Take it and eat it. Walking alone on a quiet beach at dawn, I found an old, leather-bound book half buried in the sand whose title, once stamped with golden letters, was now too worn to…
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Purpose in Living Systems
Levi Bryant and I have been going back and forth over at Larval Subjects about the role of formal and final causation in the explanation of living systems. He argues that Darwin forever banished teleology from nature, or at least showed how the apparent purposiveness of organisms is a result of an entirely non-teleological process.…
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The Creative Potency of Toroidal Time
Levi Bryant (Larval Subjects) recently unpacked his position that object’s are “spacetime worms” (HERE). It got me thinking about the arguments that thinkers like Bergson and Whitehead had with Einstein regarding the philosophical implications of his equations. Bruno Latour spoke about this issue HERE. For Bergson, “time is invention or it is nothing at all,”…
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Evan Thompson on Autopoiesis and Enactivism
I’ve been fascinated by the development of the enactive paradigm since I read The Embodied Mind back in college at UCF, where I studied cognitive science with Prof. Mason Cash and Prof. Shaun Gallagher. I feel fortunate that I was able to study cognitive science and the philosophy of mind in a program where the phenomenologies…
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The Creativity of Causality in Bios and Cosmos: a response to Levi Bryant
Levi Bryant has posted a comment in response to me over at plasticbodies. He has also posted a comment directed at Adam and I over at knowledge-ecology. I’d like to respond to some his questions and concerns, which include issues surrounding causality, explanation, God, and Nature. He first suggests I have conflated two different construals…
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Causality in Whitehead’s Panentheism
Plasticbodies has posted another volley in the theism-nihilism discussion, this time drawing attention to causality. He asks: What does process theology give us that a (process) naturalism cannot? Or, put otherwise, how does one get from nature to divinity without begging the question? I’ll paste my comments in response here: I have written quite a…
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Thinking etho-ecology with Stengers and Whitehead
I’ve been reading Stengers’ recently translated book Thinking with Whitehead (2011) with an eye to developing an eco-ontology, or ecological realism. Adam and I are still in the process of searching for an adequate characterization for this project, but in nuce, we want to untangle the ethical, epistemological, cosmological, and ontological knot that is the ecological…
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On the Matter of Life: Towards an Integral Biology of Economics
On the Matter of Life: Towards an Integral Biology of Economics Table of Contents Preface Introduction: What is Life? I. The Irruption of Time II. Ancient Biology III. Modern Biology IV. Teleology as a Regulative Principle of Living Organization V. Autopoiesis: Teleology as Constitutive of Living Organization VI. Concrescence and Bodily Perception VII. Concrescence and Autopoiesis…
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Logos of a Living Earth: Towards a Gaian Praxecology
Logos of the Living Earth: Towards a Gaian Praxecology By Matthew Segall Introduction The word “praxeology” has been employed with various meanings in 20th century French and Austrian discourse.[1] Praxecology is a distinct, though not entirely unrelated neologism invented for the purposes of this essay. A new word is not without a history, nor…
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Enactivism, Integral Theory, and 21st Century Spirituality
The following is lifted from my old blog at Gaia.com, which has since shut down. Sorry of some hypertext doesn’t work! I first want to thank everyone for participating in this symposium. The intersection of integral spirituality and enactive cognitive science is, for whatever reason, one of my passions, and I couldn’t be more excited…
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Hofstadter, Wittgenstein, Varela: Loops, Language, Poesis
The purpose of this essay is to display how the Enlightenment’s arête became its hamartia. In other words, it is to show how Modernity’s greatest virtue became its tragic flaw. Its virtue was to separate the Big Three: the Good, the True, and the Beautiful. This differentiation lead to all the positive aspects of Modern…