Category: Hegel
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Thoughts on Tim Morton on the Ecological Emergency
HERE is a recent interview of Tim Morton I found over on Knowledge-Ecology. I’ve made some notes while listening: I absolutely love what he is saying. Really, I dig it. His ontology has style, and I don’t just mean he is rhetorically skilled and so persuasive to us as subjectivities, I mean he has tapped…
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Esalen and CIIS, a Conversation with Michael Murphy and Robert McDermott
President Emeritus Robert McDermott and creator of Esalen Michael Murphy in conversation on June 1st at CIIS in San Francisco.
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Hermeticism and the Anthropic Principle of Evolution
In The Open Society and Its Enemies (1945), Karl Popper famously (or infamously, as far as Hegelians are concerned) attacked Hegel for his bewitching apriorism and supposed distain for empirical science, going so far as to blame his Platonically inspired “mystery method” for the rise of fascism in Germany. Walter Kaufmann offered an appropriate response back…
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Reflections on Jorge Ferrer’s Participatory Turn in Transpersonal Theory
I’m taking a course this semester on contemporary transpersonal theory taught by Prof. Jorge Ferrer and Prof. Jacob Sherman. Ferrer’s key text is Revisioning Transpersonal Theory (2001), wherein he tries to initiate a paradigm shift in transpersonal psychology beyond the neo-perennialist assumptions of its founders (e.g., Ken Wilber, Stanislav Grof, Abraham Maslow). In 2008, Ferrer…
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Tilting at windmill materialism: Towards an Ontology of Organism (OoO)
Adam at Knowledge-Ecology has posted some reflections on the issues at stake in the confrontation between philosophical realism and philosophical materialism. Levi Bryant (Larval Subjects) and Michael (Archive-Fire) place their bets on materialism, while Graham Harman (Object-Oriented Philosophy) and Steven Shaviro (Pinocchio Theory) prefer realism. This isn’t the whole story, however. When we shift to…
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Thinking with Hegel: Preface to The Phenomenology of Spirit
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Research notes on the pragmatisms of James and Dewey
…continuing research for my dissertation… I’ve been enjoying Louis Menand’s The Metaphysical Club: A Story of Ideas in America (2001). With an insightful synopsis of American history from the Civil War until about WWI as the backdrop, Menand traces the intellectual development of Oliver Wendell Holmes, Jr., Charles Sanders Peirce, William James, and John Dewey.…
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Types of Explanation in Whitehead and Hegel
I’m still working my way through Hegel and Whitehead: Contemporary Perspectives on Systematic Philosophy (1986), ed. by George R. Lucas, Jr. Today I read Klaus Hartmann’s (University of Tubingen) essay, “Types of Explanation in Hegel and Whithead”. Hartmann finds both similarities and differences in their respective approaches to philosophy. Among the similarities, he notes their…
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Religion and Philosophy: The God Problem
The discussion continues over on Levi Bryant’s blog. Bryant agrees with me that Whitehead’s conception of God does not fall prey to many of the ethical and epistemological criticisms he levels against traditional theism. But he fails to understand the problem that Whitehead’s God is purported to have solved. Whitehead’s style of philosophizing has much…
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Nature in Whitehead, Hegel, and Schelling
In order to correct what I fear may have been an unfair caricature of Hegel presented in some of my posts earlier this year (HERE and HERE) after reading Iain Hamilton Grant‘s Philosophies of Nature After Schelling, I’ve sought out perspectives from thinkers more sympathetic to Hegel’s approach. First on the list was the integral…
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De Anima Mundi
Some questions have emerged about what the hell (or heaven) I might be talking about in my last essay about death and the soul. These questions provide me with an opportunity to reflect on my own writing in an attempt to more fully articulate the vision behind it. I don’t already have answers to these…
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Schelling’s Naturephilosophy and Hegel’s Exclusion of Geology
Will commented on “Schelling’s Geocentric Realism” to defend the position of Nature in Hegel’s Logic from its realist inversion. I wanted to make Iain Hamilton Grant‘s position on the matter available (from “Schellingianism & Postmodernity: Towards a Materialist Naturphilosophie“): As a shorthand for his synthetic programme, as opposed to the Hegelian system as to mechanical…
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Thinking and Sensing, Space and Time
Philosophy and science can be distinguished: the former is primarily concerned with thinking, the latter with sensing. This distinction is superficial, however, since there can be no pure science or pure philosophy; no pure concept or pure intuition. Phenomenologically, what exists is an interpenetration of cognitive action and carnal reaction, a vast network of felt…
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Power and Presence in Theology
Another response to NRG’s questions for me on Pharyngula: I have trouble conceiving of God as all-powerful because of the problem of evil and my experience of human freedom. I associated God’s omnipresence with “will” even though, for God, there is really nothing to “do.” From the “perspective” of eternity, God is already everywhere and everywhen…
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God did it, or aliens?
“NRG” posting over on Pharyngula asks me: Why impute an admittedly Unknowable Omni God to explain currently inexplainable phenomena, if it’s much more reasonable, based on what we actually know, to assume that other citizens of the universe, evolved like us but to a much greater degree, are responsible for such phenomena? To make it…
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Consciousness: The Holy Grail of Neuroscience
The following is a video response I posted on YouTube to a blog post by Steve Ramirez about consciousness and neuroscience. He writes the following: Matthew Segall, known popularly as “0ThouArtThat0″ on youtube, is as eloquent as any up and coming philosopher – an eloquence rivaled in magnitude only by his deep misunderstanding of how science…
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My Notes on Jonael Schickler’s “Metaphysics as Christology”
The following are my notes on Jonael Schickler’s Metaphysics as Christology: An Odyssey of the Self from Kant and Hegel to Steiner. Introduction Steiner’s esoteric metaphysics presents a potential resolution to the opposition between Kantian transcendentalism and Hegelian dialecticism (p. xix). Hegel’s logical dimension remains ontologically underdetermined as it fails to adequately respond to Kant’s…
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Self-consciousness and Philosophy
“You, all-powerful, are my all, at one with me before I can be at one with you.” –St. Augustine (Confessions). Self-consciousness is that with which I must begin… but I will confess, I cannot yet be certain even of my own beginning. It remains a mystery to me, sometimes even a horror. I meet the…
Footnotes2Plato 