Footnotes2Plato

“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Category: Religion

  • William James on the Philosophy of Religious Experience

    I must begin by quoting that “adorable genius” (as Whitehead called him in Science and the Modern World), William James. This from The Varieties of Religious Experience: “In all sad sincerity I think we must conclude that the attempt to demonstrate by purely intellectual processes the truth of the deliverances of direct religious experience is…

  • Remembering Creation: Towards a Christian Ecosophy

    “The Lord was born with me [Wisdom] at the beginning of His way, before His works of old. From everlasting I was established, from the beginning, from the earliest times of the earth…Then I was beside Him, as a master artist, and I was daily His delight, rejoicing always before Him, rejoicing in the world,…

  • American Academy of Religion in San Francisco: My schedule

    The AAR is here in San Francisco this year. It has been difficult to weed out my schedule this weekend, since there are very few weeds! There are at least 5 events I’d like to attend in every time slot. But here is what I’ve been able to single out: Friday at 4pm Theme: Homo…

  • Thinking with Latour and Bellah: Religion beyond Nature and Culture

    I’m giving a brief presentation in a course on Christianity and Ecology with Prof. Jacob Sherman on Thursday. In what follows, I’ll try to sketch out what I’d like to say. I plan to briefly summarize the cosmotheandric potential of Robert N. Bellah’s recent tome, Religion and Human Evolution (2011). Bellah develops an account of the…

  • research papers for graduate courses on Ernst Cassirer and Jean Gebser, and Christianity and Ecology

    I’m enrolled in two courses this semester here at CIIS. The first is taught by Prof. Eric Weiss; the second by Prof. Jacob Sherman. We’re well into the second week of November already, so its time to start fleshing out my term papers. Weiss’ course is on the evolutionary schemes of the 20th century cultural…

  • What is Enlightenment? – a response to Levi Bryant

    Bryant posted recently about how he would define the notion of “Enlightenment.” I agree with part of what he has to say, in that clearly Enlightenment does concern the bursting forth of critique. Where we seem to disagree is on the extent to which critique can ever lift itself entirely above the mythopoietic structure of the…

  • Work and Play in Human Evolution

    At the center of Robert Bellah‘s 700 page account of the axial turn in the evolution of religion (Religion in Human Evolution, 2011) is a theory of play. The relaxed field generated by playfulness, according to Bellah’s richly empirical story, is the source of all human ritual and religion, and indeed of culture more generally. Play is…

  • Religion and Reality in the University: Thinking with Robert N. Bellah

    A quote from Bellah’s recently published book Religion in Human Evolution: From the Paleolithic to the Axial Age. I’ve just started this massive tome, but thus far I think I’m going to really like it. “One could say that if we can no longer glimpse that sacred foundation, the actual university would collapse. For the real…

  • Speculative Philosophy and Incarnationalism in Whitehead and Meillassoux

    I’ve just finished Whitehead’s lectures on the philosophy of religion, published as Religion in the Making (1926). He intended these lectures to “show the same way of thought” displayed in his lectures a year earlier, published as Science and the Modern World, only this time directed at religion. The last several thoughts expressed by Whitehead…

  • Social Imaginaries, Cosmopolitics, Initiation, and Burning Man: A Lecture at Esalen

  • Response to Knowledge-Ecology about Dawkins, Evolution, and Creationism

    Knowledge-Ecology recently posted his lament about the scientific ignorance of GOP presidential candidate Gov. Perry, who denies both evolution and climate change. Adam also mentioned his support for Richard Dawkins’ rebuttal. I might also count Dawkins as a political ally, but not as a cosmological ally. And since I, like Adam, struggle to avoid separating…

  • The Democratization of Initiation at Burning Man

    As religious scholar Lee Gilmore argues in her book Theater in a Crowded Fire: Ritual and Spirituality at Burning Man, the annual Burning Man festival in Black Rock City, NV provides that growing sector of the population who identify as “spiritual but not religious” with an opportunity to cultivate the communal ethos and participate in…

  • Stephen Hawking explains the universe over on PZ Myers’ blog

    I’ve jumped into a thread over at Pharyngula to offer my opinion of Hawking’s attempt to explain the Universe positivistically.

  • God and Religious Experience in Whitehead: another response to Levi Bryant

    Levi Bryant has problematized my attempt to clarify Whitehead’s position on the function of divinity in the universe. He writes: “You make the claim that without God there would be chaos and no order. This is a problematic claim for two reasons. First, you have repeatedly tried to claim that God isn’t supposed to explain…

  • Religion and Philosophy: The God Problem

    The discussion continues over on Levi Bryant’s blog. Bryant agrees with me that Whitehead’s conception of God does not fall prey to many of the ethical and epistemological criticisms he levels against traditional theism. But he fails to understand the problem that Whitehead’s God is purported to have solved. Whitehead’s style of philosophizing has much…

  • Science, Art, Religion: The Role of Speculative Philosophy in the Adventure of Rationality

    I’ve just completed Isabelle Stengers‘ formidable but rewarding text, Thinking With Whitehead: A Free and Wild Creation of Concepts (2011). The final chapters concern the viability of Whitehead’s theology, specifically his articulation of the relationship between God and the World. Stengers’ asks the reader to go slowly while considering why a divine function became necessary…

  • Michael Persinger and the Extended Mind

    I’d like to follow up on my recent post about Michael Persinger’s research on the non-local electromagnetic aspects of consciousness. There is a growing contingent of cognitive scientists taking what has come to be called the “extended mind” theory quite seriously. Andy Clark is most associated with the idea, but Levi Bryant has been blogging…

  • Religious Dialogue as Soul-Making: A Prayer to Buddha and Christ

    Why Religious Dialogue? Interreligious dialogue is not a distant possibility but a present necessity. This essay is a response to this need, but it is written also as an intrareligious dialogue. This is because the conditioned nature of my own personality, having been historically shaped into what it is by my unique imaginal participation in…

  • Buddhist and Christian Soul-Making

    So far as I know, John Keats coined the phrase “soul-making” in a letter to his brother and sister in May of 1819. He writes: “…suppose a rose to have sensation. It blooms on a beautiful morning. It enjoys itself–but there comes a cold wind, a hot sun–it cannot escape it, it cannot destroy its…

  • The Spirit of Intrahuman Dialogue: A Meditation

    The following is a short personal reflection written for a course on inter-faith dialogue with Prof. Jacob Sherman. ————————– “Any interreligious and interhuman dialogue, any exchange among cultures,” writes Panikkar, “has to be preceded by an intrareligious and intrahuman dialogue, an internal conversation within the person” (p. 310, 1979). My personal interest in religion, broadly…

  • Meillassoux and Post-Secular Philosophy

    “So long as we believe that there must be a reason why what is, is the way it is, we will continue to fuel superstition, which is to say, the belief that there is an ineffable reason underlying all things” (After Finitude, p. 82). This belief, according to Meillassoux, is logically unnecessary, since there is…