Whitehead’s Non-Modern Philosophy: Cosmos and Polis in the Pluriverse (draft)

The following was an early draft of a talk I gave in my own track at the Whitehead/Ecological Civilization conference in Claremont, CA. For video of the actual talk, click HERE.  This track has been given the task of re-imagining late modernity, and in particular, of re-imagining what John Cobb has called late modernity’s reductive monism. In my…

Minding Time: Chronos, Kairos, and Aion in an Archetypal Cosmos

Notes for a brief talk I gave today at CIIS. [Update (July 15, 2016): This talk was expanded into an article published in Archai: The Journal of Archetypal Cosmology] ………………………………………………………………………………..  “…what is time? Who can give that a brief or easy answer? Who can even form a conception of it to be put into words? Yet…

Returning to Whitehead…

After finishing my first comprehensive exam on Schelling, its now time to dive back into Whitehead. For starters, Adam over at the new minimalist Knowledge Ecology has recently been posting brilliant snippets of what I believe is a longer tract he is writing about the ecology of ideas. Here is one titled “The Alien Light“: On…

The Politics of Renaissance Hermeticism, and the Magic of Science

I’ve been reading Frances Yates’ Giordano Bruno and the Hermetic Tradition (1964). Part of her project is to dispel the myth that Bruno was burnt at the stake primarily for his heliocentrism and generally scientific and materialist attitude. This was certainly one of the Roman Inquisitions many accusations, but the real reasons the Church lit…

More Reflections on James Hillman’s Archetypal Psychology

Building on what was said here last week:   James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man…perhaps…the first psychological man.”1 Most cultural historians focus on Petrarch’s…

The Copernican Odyssey: From Kantian Skepticism to Tarnasian Participation, or from the Dawn of Modern Science to the Wisdom of the Midnight Sun

The following is a rough draft of a presentation I will be giving next week as part of a panel discussion on the philosopher Richard Tarnas’   Archetypal Cosmology. Tarnas’ essay entitled Two Suitors: A Parable may aid the reader’s comprehension of what I articulate below. ——————————————————————————————- The Copernican Odyssey: From Copernican Illumination through Kantian Skepticism…

The Universe as a Work of Art: Images of the Cosmos in Plato, Descartes, and Kepler

In his lecture series become book, Art as Experience (1934), John Dewey defines imagination, not as a specific faculty alongside others, but as “that which holds all other elements in solution” (p. 275). Imagination, according to Dewey, is a uniquely human power, rendering experience conscious through the mutually transforming fusion of old meanings with new…

Plato and Astrosophy: The Wisdom of the Sky

Scholarship has been unable to determine who the true writer of Epinomis was, but it is generally assumed that the text available to us today is either what remains of an unfinished wax-tablet manuscript left behind by Plato at his death in 347 BCE, or is an extra chapter added later by a student of Plato’s,…

De Anima Mundi

Some questions have emerged about what the hell (or heaven) I might be talking about in my last essay about death and the soul. These questions provide me with an opportunity to reflect on my own writing in an attempt to more fully articulate the vision behind it. I don’t already have answers to these…