Audio from International Whitehead Conference in Krakow

Here is the audio of my presentation at the IWC last week in the philosophy of religion section: Here is a PDF of the paper I read, titled “Worldly Religion in Whitehead and Deleuze: Steps Toward an Incarnational Philosophy” Related articles 9th Annual International Whitehead Conference in Kracow, Poland (footnotes2plato.com) Also, thanks to Leon over…

Immanent Law, Transcendent Love, and Political Theology

I’m going to attempt to clarify my own position in relation to that of Levi Bryant’s on the issue of the potential role of religion in revolutionary politics. Bryant has toned down the diatribe, offering two substantive posts over at Larval Subjects, as well as several comments to me here at Footnotes. I’ll try to lay…

Experiments in Political Theology and Dialogical Blogging

The first clause in the title of this post is the subtitle of Simon Critchley‘s newest book, The Faith of the Faithless (2012). Critchley is a deep ethical thinker who had until a week ago managed to fly under my radar. This isn’t all that surprising, since the admittedly still diffuse research methodology of my…

The Spirit of Integral Poetry: “Waring” the Symbolism of Organism

The Spirit of Integral Poetry: “Waring” the Symbolism of Organism Introduction In the preface of his magisterial account of the evolution of consciousness, The Ever-Present Origin (1985), Jean Gebser warns of a crisis “of decisive finality for life on earth and for humanity,” a spiritual crisis heralding the end of the deficient mentality of the…

The Difficulty of Christianity (a response to ProfessorAnton)

Professor Anton will probably respond to my response, as is his kind habit. I’ll post it here when he does. (Be sure to visit the YouTube link so you can read the comment threads beneath my video. The dialogue is getting rather interesting…)

Speculative Philosophy and Incarnationalism in Whitehead and Meillassoux

I’ve just finished Whitehead’s lectures on the philosophy of religion, published as Religion in the Making (1926). He intended these lectures to “show the same way of thought” displayed in his lectures a year earlier, published as Science and the Modern World, only this time directed at religion. The last several thoughts expressed by Whitehead…

The Role of Imagination in the Science of the Stars

Is the history of science a continuous progression from less to more accurate theories of physical phenomena? Or, as Thomas Kuhn suggested, is its history characterized by a discontinuous series of paradigm shifts? In the latter case, gradual “progress” occurs only locally within established theoretical frameworks until, through the sudden imaginative leap of a genius…

The New Reformation: Whitehead on Christian Metaphysics

“…if you want to make a new start in religion, you must be content to wait a thousand years.” -Alfred North Whitehead I’ve been thinking through my recent posts on the philosophical import of religious experience, and in light of some of the concerns brought up by Jason Hills, I wanted to further unpack the…

Religion and Philosophy: The God Problem

The discussion continues over on Levi Bryant’s blog. Bryant agrees with me that Whitehead’s conception of God does not fall prey to many of the ethical and epistemological criticisms he levels against traditional theism. But he fails to understand the problem that Whitehead’s God is purported to have solved. Whitehead’s style of philosophizing has much…

Cosmos, Anthropos, and Theos in Harman, Teilhard, and Whitehead

Knowledge-Ecology has written a reflection upon finishing Graham Harman’s new book The Quadruple Object. Adam writes that “OOO is greatly enriching our sense of cosmos, whilst (somewhat) impoverishing our sense of anthropos.” I’ve had similar reservations about Harman’s anthrodecentrism (if I may diagnose it): Harman and the Special Magic of Human Knowledge. Harman’s is an ontology…

Religious Dialogue as Soul-Making: A Prayer to Buddha and Christ

Why Religious Dialogue? Interreligious dialogue is not a distant possibility but a present necessity. This essay is a response to this need, but it is written also as an intrareligious dialogue. This is because the conditioned nature of my own personality, having been historically shaped into what it is by my unique imaginal participation in…