Tag: ecology
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The Americosmos by Darrin Drda
Below is a mandalic depiction of the shadow side of the American way of life, drawn by my friend Darrin Drda, author of The Four Global Truths: Awakening to the Peril and Promise of Our Times. It is modeled after the Tibetan Buddhist Bhavacakra (a mandalic depiction of samsara). Darrin’s description of the various realms is…
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Tilting at windmill materialism: Towards an Ontology of Organism (OoO)
Adam at Knowledge-Ecology has posted some reflections on the issues at stake in the confrontation between philosophical realism and philosophical materialism. Levi Bryant (Larval Subjects) and Michael (Archive-Fire) place their bets on materialism, while Graham Harman (Object-Oriented Philosophy) and Steven Shaviro (Pinocchio Theory) prefer realism. This isn’t the whole story, however. When we shift to…
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On Corporate and Creaturely Personhood
Adam at Knowledge-Ecology has posted a reflection on the need for an object-oriented ecology (what’d I’d call an ecological ontology, or, following Whitehead, a philosophy of organism). Adam agrees with my comment about the moral significance of techno-capitalism’s assault on Gaia, writing that “this moment is, ecologically, what slavery was, sociologically.” What the world…
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Integral Imaginings: Essays on Earth, Soul, and Spirit
The essays in this are all available free on my blog, but in an effort to preserve library ecologies (and design a sweet cover!)… ——————————————————————— Integral Imaginings cover astrophotography by Peter A. Suchsland
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Bruno Latour – “Waiting for Gaia: composing a common world through political art”
Via Knowledge-Ecology, who linked to a barely audible mp3 of Latour’s recent talk at the French Institute in the UK recorded by Tim Morton. Thanks for the guerrilla media effort, Tim! I wish the Institute would release their high quality video for free!! We should be absolutely floored by what Latour has to say here, in…
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research papers for graduate courses on Ernst Cassirer and Jean Gebser, and Christianity and Ecology
I’m enrolled in two courses this semester here at CIIS. The first is taught by Prof. Eric Weiss; the second by Prof. Jacob Sherman. We’re well into the second week of November already, so its time to start fleshing out my term papers. Weiss’ course is on the evolutionary schemes of the 20th century cultural…
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Knowledge-Ecology on Alphonso Lingis: Cosmopolitical Selfhood and Ecology
Adam has posted a brilliant reflection on A. Lingis’ words about words. A few highlights: “…words act as objects in the world and the manner by which they act is ecological. Words transform not just the environments which they disclose, but also feedback upon the one who uses them, transforming the subjectivity of the speaker in an…
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Notes on the Occupation from the Mountaintop
I walked to the top of Grand View Park here in the Sunset district of San Francisco. I wanted to clear my head by ascending to the mountaintop, where place expands into space and time transforms into history. History, as we know it, has a beginning and an end. Civilizations, and the cosmopolitical habitats they…
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The Ethics and Esotericism of Eating
Bourdain says the analogy between animal and human flesh (PETA: “you eat cow, eh? so would you eat human meat, too?”) is the last irrational wail of the animal rights activist. His response: “If I were two weeks out on the life boat, hell yeah I would!” Gill then makes an especially poignant response about…
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Knowledge Ecology on an Object-Oriented Ecology, and some reflections on substance
Adam Robbert over at Knowledge-Ecology has posted a great piece on his conception of an object-oriented ecology. He draws primarily from Graham Harman, Tim Morton, and Isabelle Stengers. I’m re-posting my comment to him below: Really well written, Adam. You’ve definitely provided an outline for a robust OOE. I agree with your assessment that it…
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Bifurcations between Bergson and Einstein
Thanks to Adam for bringing this video to my attention. Bruno Latour speaks above about how contemporary philosophy should re-interpret the verdict of the 1922 exchange between the metaphysician Henri Bergson and the physicist Albert Einstein. He finds a re-interpretation of this debate important especially in light of the new ecological constraints upon 21st century…
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Ethopoiesis and Eternity
Following up on my post and Sam’s and Adam’s comments on Monday and Tuesday (6/13-15), Adam sent me a one word text message: ‘Ethopoiesis’ I have a few thoughts on this neologism I’d like to share. This word carries a complex philosophical cargo, part cultural/artistic and part natural/machinic. Ethopoiesis carries the semantic weight of both…
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Thinking etho-ecology with Stengers and Whitehead
I’ve been reading Stengers’ recently translated book Thinking with Whitehead (2011) with an eye to developing an eco-ontology, or ecological realism. Adam and I are still in the process of searching for an adequate characterization for this project, but in nuce, we want to untangle the ethical, epistemological, cosmological, and ontological knot that is the ecological…
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Towards an Eco-Ontology
Adam over at Knowledge Ecology has posted about the need for a pluralistic ontology in thinking the differences between nature and culture. I’ve copied my response to him below: ——————————————— Another stimulating post, Adam. I love the thinkers you are bringing into conversation. I have not yet read Carolan’s essay, but I have a few…
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Ecology of Mind, Economy of Play, Energy of Delight
Meaning is infinite because language is indefinitely recursive, because “world” is a word, such that “word” has no world to refer to. Words refer only to themselves, except Yours, your Name, who is the Word but mustn’t know it. “Reality” is a word referring to a set of alphanumeric-audiovisual symbols inherited from an ancient alchemical cult. Sense is infinite…
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Post-Secular Spirituality
Michael over at Archive Fire recently linked to a published essay by a friend and former colleague at CIIS, Annick Hedlund-de Witt. Annick researches the way changing world-views in America and Europe stand to influence–whether positively, negatively, or not at all–the push for a more sustainable approach to development around the world. She focuses specifically on spiritual imaginaries (my…
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From Means to Ends, From Work to Play, From Number to Pneuma
When was the day that money became an idol instead of an instrument? Was it August 15, 1971, when Nixon shocked the world by erasing the Gold Standard, thereby unilaterally making the value of the US Dollar the standard of the world economy? Or was it in the waning months of 2008, when the central banks…
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Christianity and Ecology: Response to Glenn Beck
Glenn Beck’s segment on Christianity and the environmentalist movement. My response:
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Our Planetary Moment: A Journey Through Cosmic Time
Setting the Stage There were no eyes to see it happen, and even if there were, there was not yet any light for them to see, nor even any space in which to look. The universe was born out of an infinitely creative quantum womb poised somewhere (or is it nowhere?) between being and non-being.…
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Logos of a Living Earth: Towards a Gaian Praxecology
Logos of the Living Earth: Towards a Gaian Praxecology By Matthew Segall Introduction The word “praxeology” has been employed with various meanings in 20th century French and Austrian discourse.[1] Praxecology is a distinct, though not entirely unrelated neologism invented for the purposes of this essay. A new word is not without a history, nor…
Footnotes2Plato 