Whitehead’s Non-Modern Philosophy: Cosmos and Polis in the Pluriverse (draft)

The following was an early draft of a talk I gave in my own track at the Whitehead/Ecological Civilization conference in Claremont, CA. For video of the actual talk, click HERE.  This track has been given the task of re-imagining late modernity, and in particular, of re-imagining what John Cobb has called late modernity’s reductive monism. In my…

“William James: Politics in the Pluriverse” by Kennan Ferguson

I’ve just finished Ferguson’s book on James’ pluralist contribution to political theory. I can’t recommend it highly enough to those interested in the political implications of ontological pluralism. Ferguson contrasts James’ prescriptive pluralism to the far less radical liberal understanding of multiculturalism. For liberalism, pluralism is a problem to be overcome, whereas for James, pluralism…

Towards an abstract for my presentation at the International Whitehead Conference, “Re-imagining Late Modernity’s Reductive Monism”

My track at this year’s International Whitehead Conference is titled “Re-imagining Late Modernity’s Reductive Monism” and is situated within the umbrella section called “Alienation from Nature: How It Arose.” Other participants in my track include Elizabeth Allison, Sean Kelly, Richard Tarnas, and Brian Swimme. I hope to have the schedule and abstracts for everyone’s contributions posted by the…

Towards an Ecological Metaphysics

Leon Niemoczynski (here) and Adam Robbert (here) have been having a productive back and forth regarding the prospect of an ecological metaphysics. Speculative Realism is not far afield of their conversation, with subslogans like “dark vitalism,” “new materialism,” and “bleak theology,” and key influences like Plato, Schelling, Nietzsche, and Deleuze, all hovering in the background. They…

Nietzsche’s and Whitehead’s post-nihilist pluralistic process philosophies (part 2)

Since my post a few days ago (“The ‘innocence of becoming’: Nietzsche, Whitehead, and Nihilism as a Pathological Transitional Stage between Monism and Pluralism“), I’ve re-read chapter 4 of William Connolly’s The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism (2013). Here is his summation of that chapter, which compared Nietzsche’s and Whitehead’s process philosophies: “It…

The Pluralism Wars Return: Towards a Diplomatic Ontology of Organism

I was wondering how long the cease fire would last… The pluralism wars flared up again this afternoon over on FaceBook (this link may not work for everyone). Misunderstandings abound, or so it seems to me. My position–which is greatly indebted to thinkers like James and Whitehead, and more recently, Bruno Latour–is that of ontological pluralism. What is finally real…

Building Shared Environments: Towards a Pluriversal Theory and Practice

The videos below are philosophical dialogues, first with the artist and YouTuber Mike Vahl and second with Professor Corey Anton. Both a relevant preface for the third video on pluralism and process-relational cosmology, which is largely a response to the recent blogosphere pluralism wars:

Pluralism as the Choreography of Coexistence, with William James and Co.

There’s been quite an uproar recently across the philosophy blogosphere regarding the possibility of a pluralist ontology (see Critical Animal’s recap of this cross-blog event). The multitude of angles being offered got me thinking, and eventually sent me back to William James’ A Pluralistic Universe, from which I quote below (lecture 1): The theological machinery…

Life in the Pluriverse: Towards a Realistic Pluralism

Levi Bryant recently called for a cross-blog discussion concerning what he perceives to be the problematic relationship between ethnographic pluralism and ontological realism. His call was instigated by Jeremy Trombley’s post on the so-called “ontological turn” in contemporary anthropology and ethnography. Trombley articulated what might be described as an ontology of the concept, wherein concepts…