“The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.”
–Alfred North Whitehead

Tag: teleology

  • Theoretical Archaeology Conference Abstract

    Unfortunately, the track I was to participate in was canceled due to conflicts with another conference. But I wanted to share my abstract since I hope to develop some of these themes in the future. This particular theme (teleology in archaeology) came up as I read Hodder’s great book Entangled: An Archaeology of the Relationship…


  • No Newton of the Grass Blade: On the impossibility of scientific genius in Kant’s “Critique of Judgment”

    In preparation for a lecture on mind and nature in German Idealism, I’m working my way through Kant’s third of three critiques, the Critique of the Power of Judgment (1790). Prior to this sitting, I’ve only ever spent time with small sections of this text. For example, sections 75 and 76 in the second part…


  • “Picking Holes in the Concept of Natural Selection” by Evan Thompson

    The philosopher Evan Thompson (author of Mind in Life: Biology, Phenomenology, and the Sciences of Mind) recently reviewed two books on the philosophy of biology: Jerry Fodor and Massimo Piattelli-Palmarini’s What Darwin Got Wrong and Thomas Nagel’s Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature is Almost Certainly Wrong. Check it out HERE. Thompson…


  • Reflections on Thomas Nagel’s mentions of Schelling and Whitehead in “Mind and Cosmos”

    The aim of this book is to argue that the mind-body problem is not just a local problem, having to do with the relation between mind, brain, and behavior in living animal organisms, but that it invades our understanding ofthe entire cosmos and its history. The physical sciences and evolutionary biology cannot be kept insulated…


  • Teleology in Science? Purpose in Nature?

    I’ve just read Grant Maxwell’s critique of a HuffPo piece by Matthew Hutson. I enjoyed his rebuttal of Hutson’s blanket rejection realism regarding teleology. I am also enjoying the discussion Grant is having with Hutson down in the comments. I do not think Hutson has read the work of organic/creative finalists like Bergson or Whitehead.…


  • [Quantum Decoherence and the Incompleteness of Nature] The Relevance of Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology

    Quantum Decoherence and the Incompleteness of Nature “[Creativity] prevents us from considering the temporal world as a definite actual creature. For the temporal world is an essential incompleteness.” -Whitehead188   Epperson argues that Whitehead’s account of the process of concrescence, the centerpiece of his metaphysical scheme, provides “an extremely precise, phase-by-phase exemplification” of contemporary “decoherence-based…


  • Deacon’s Incomplete Nature (con’t.)

    A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon’s Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: “phenomena whose existence is determined…


  • Purpose in Living Systems

    Levi Bryant and I have been going back and forth over at Larval Subjects about the role of formal and final causation in the explanation of living systems. He argues that Darwin forever banished teleology from nature, or at least showed how the apparent purposiveness of organisms is a result of an entirely non-teleological process.…


  • Aristotle and the historical myopia of science

    Another response to PZ Myers’ blog. I’m responding to this fellow in particular:   Aristotle decided observation was irrelevant? Are you joking? If we are going to base physics on how nature is actually experienced, then Galileo is the one ignoring observation. Galilean physics are based on ideal geometrical models, not actual observation, where friction…


  • Seeing With Teilhard: Evolution and the Within of Things

    Preface “Like the meridians as they approach the poles, science, philosophy and religion are bound to converge as they draw nearer to the whole.” –Teilhard de Chardin, The Phenomenon of Man, p. 30 “To see and to make others see” (p. 31)—such is the mission of Teilhard’s masterwork, The Human Phenomenon. But what is it…