Tag: world-soul
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HomeBrewed Christianity podcast with Tripp Fuller
Had a great time discussing Whitehead’s cosmology with Tripp. Check it out here: https://trippfuller.com/2021/09/13/matthew-segall-cosmology-consciousness-and-whiteheads-god/ We discussed topics including: the allure of Whitehead’s vision of mind in nature (knowledge as ‘an adjunct within things known’) the potential of a process engagement with different natural scientific problems, including the origins of life the problems with reductionism what…
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Whitehead and the World-Soul on Rune Soup
Had a blast chatting with Gordon White on his podcast Rune Soul
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The Side View: Whitehead and the Physics of the World-Soul
I joined Adam Robbert on The Side View to talk about my new book on Whiteheadian cosmology.
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Goethe’s Study of Metamorphosis in Light, Leaf, and Bone
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Spring online course at CIIS.edu – Whitehead’s Adventure in Cosmology
Auditors are welcome, though space is limited. Email me at msegall@ciis.edu for more information. One of our core texts in this course will be my Physics of the World-Soul (a new third edition soon to be published).
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Physics of the World-Soul, a short course on Schelling and Whitehead at Schumacher College next week
>More information on this course<< Recommended Readings (PDF)
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Answering some queries about Whitehead
A college student emailed me with some questions about the technical details of Whitehead’s metaphysical scheme as laid out in Process and Reality. I figured I’d post my response to him here since I haven’t been able to blog much lately and don’t want anyone to think I’ve given it up, and because some of…
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Theoretical Perspectives on Etheric Imagination
The following is the “theoretical perspectives” section of my dissertation. It introduces the ether concept I am attempting to imaginally construct with the help of Schelling, Steiner, and Whitehead. …………………………………….. This dissertation argues that philosophical thinking, to eclipse the dualistic dogmas of today’s commonsense, must ally itself with the creative power of the etheric imagination.…
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Returning to Whitehead…
After finishing my first comprehensive exam on Schelling, its now time to dive back into Whitehead. For starters, Adam over at the new minimalist Knowledge Ecology has recently been posting brilliant snippets of what I believe is a longer tract he is writing about the ecology of ideas. Here is one titled “The Alien Light“: On…
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The Politics of Renaissance Hermeticism, and the Magic of Science
I’ve been reading Frances Yates’ Giordano Bruno and the Hermetic Tradition (1964). Part of her project is to dispel the myth that Bruno was burnt at the stake primarily for his heliocentrism and generally scientific and materialist attitude. This was certainly one of the Roman Inquisitions many accusations, but the real reasons the Church lit…
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Deacon’s Incomplete Nature (con’t.)
A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon’s Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: “phenomena whose existence is determined…
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The Beginning and the End of Positive Philosophy
In the Theaeteus, Plato has Socrates say that “wonder is the feeling of a philosopher, and philosophy begins in wonder.” In his Metaphysics, Aristotle echoes this by writing that “it was their wonder, astonishment, that first led men to philosophize and still leads them.” In the Phaedo, Plato has Socrates say that “those who really apply…
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More Reflections on James Hillman’s Archetypal Psychology
Building on what was said here last week: James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man…perhaps…the first psychological man.”1 Most cultural historians focus on Petrarch’s…
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The Copernican Odyssey: From Kantian Skepticism to Tarnasian Participation, or from the Dawn of Modern Science to the Wisdom of the Midnight Sun
The following is a rough draft of a presentation I will be giving next week as part of a panel discussion on the philosopher Richard Tarnas’ Archetypal Cosmology. Tarnas’ essay entitled Two Suitors: A Parable may aid the reader’s comprehension of what I articulate below. ——————————————————————————————- The Copernican Odyssey: From Copernican Illumination through Kantian Skepticism…
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Speculative Philosophy and Incarnationalism in Whitehead and Meillassoux
I’ve just finished Whitehead’s lectures on the philosophy of religion, published as Religion in the Making (1926). He intended these lectures to “show the same way of thought” displayed in his lectures a year earlier, published as Science and the Modern World, only this time directed at religion. The last several thoughts expressed by Whitehead…
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The Universe as a Work of Art: Images of the Cosmos in Plato, Descartes, and Kepler
In his lecture series become book, Art as Experience (1934), John Dewey defines imagination, not as a specific faculty alongside others, but as “that which holds all other elements in solution” (p. 275). Imagination, according to Dewey, is a uniquely human power, rendering experience conscious through the mutually transforming fusion of old meanings with new…
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Whiteheadian Panentheism and Ralph Pred’s “Onflow”
I’ve just been skimming Ralph Pred’s naturalization of Whitehead’s process-experiential ontology (see Onflow: Dynamics of Consciousness and Experience, 2005). Pred attempts to naturalize Whitehead by explaining away the need for any divine function in cosmogenesis, but in critiquing Whitehead’s speculative scheme, Pred focuses exclusively on the unconscious, primordial nature of God, leaving unmentioned the conscious pole of the…
Footnotes2Plato 