Theoretical Perspectives on Etheric Imagination

The following is the "theoretical perspectives" section of my dissertation. It introduces the ether concept I am attempting to imaginally construct with the help of Schelling, Steiner, and Whitehead. ............................................ This dissertation argues that philosophical thinking, to eclipse the dualistic dogmas of today’s commonsense, must ally itself with the creative power of the etheric imagination. [...]

The Poetry of Philosophy: Wordsworth’s Poetic Vision of Nature in Light of Whitehead’s Cosmological Scheme

The aim of this essay is to read the nature poetry of William Wordsworth in light of the metaphysics of Alfred North Whitehead, such that the epistemological and cosmological implications of the former are brought more fully into philosophical view. According to Victor Lowe, it is probable that no other man, save Plato, shaped the [...]

Returning to Whitehead…

After finishing my first comprehensive exam on Schelling, its now time to dive back into Whitehead. For starters, Adam over at the new minimalist Knowledge Ecology has recently been posting brilliant snippets of what I believe is a longer tract he is writing about the ecology of ideas. Here is one titled "The Alien Light": On [...]

The Politics of Renaissance Hermeticism, and the Magic of Science

I've been reading Frances Yates' Giordano Bruno and the Hermetic Tradition (1964). Part of her project is to dispel the myth that Bruno was burnt at the stake primarily for his heliocentrism and generally scientific and materialist attitude. This was certainly one of the Roman Inquisitions many accusations, but the real reasons the Church lit [...]

[Rough Draft] “The Re-Emergence of Schelling” – Metaphysically (un)grounding the natural sciences

For a PDF of the entire essay, click The Re-Emergence of Schelling: Philosophy in a Time of Emergency. Metaphysically (un)grounding the natural sciences  Schelling’s almost complete absence in Anglophone natural philosophy for more than 150 years (aside from his powerful effects on Coleridge,168 Peirce,169 and Emerson,170 and through the intermediary of Naturphilosoph Alexander von Humboldt, his [...]

Deacon’s Incomplete Nature (con’t.)

A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon's Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: "phenomena whose existence is determined [...]

The Beginning and the End of Positive Philosophy

In the Theaeteus, Plato has Socrates say that "wonder is the feeling of a philosopher, and philosophy begins in wonder." In his Metaphysics, Aristotle echoes this by writing that "it was their wonder, astonishment, that first led men to philosophize and still leads them." In the Phaedo, Plato has Socrates say that "those who really apply [...]

More Reflections on James Hillman’s Archetypal Psychology

Building on what was said here last week:   James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man...perhaps...the first psychological man.”1 Most cultural historians focus on Petrarch’s [...]

The Copernican Odyssey: From Kantian Skepticism to Tarnasian Participation, or from the Dawn of Modern Science to the Wisdom of the Midnight Sun

The following is a rough draft of a presentation I will be giving next week as part of a panel discussion on the philosopher Richard Tarnas'   Archetypal Cosmology. Tarnas' essay entitled Two Suitors: A Parable may aid the reader's comprehension of what I articulate below. ------------------------------------------------------------------------------------------- The Copernican Odyssey: From Copernican Illumination through Kantian Skepticism [...]

Speculative Philosophy and Incarnationalism in Whitehead and Meillassoux

I've just finished Whitehead's lectures on the philosophy of religion, published as Religion in the Making (1926). He intended these lectures to "show the same way of thought" displayed in his lectures a year earlier, published as Science and the Modern World, only this time directed at religion. The last several thoughts expressed by Whitehead [...]

In Defense of Wonder: A response to Naught Thought on Whitehead’s Philosophy of Dawn

I cannot, without much hesitation, identify myself as either a "prickly" or a "gooey" philosopher. It depends on who my interlocutors are. If I am in a philosophical conversation with, say, a professional biochemist with a reductionistic orientation, my attempt to wipe away and retrace the horizons of their world will inevitably come off as vague, pretentious, [...]