In chapter V of Difference and Repetition, “The Asymmetrical Synthesis of the Sensible,” Deleuze engages with the various scientific theories of 19th and 20th century thermodynamics, not by identifying his fictions with scientific facts, but by detonating the philosophical idea of “intensive depth” in range of the qualitative extensity studied in terms of the scientific… Read more
Romanyshyn’s alchemical hermeneutics as the foundation of a method in the participatory study of esotericism Robert Romanyshyn has developed a depth psychological method informed by hermeneutic phenomenology but ultimately rooted in alchemy. In approaching my research on the etheric imagination, I’ve turned to Romanyshyn’s method of alchemical hermeneutics because it allows for the retrieval of… Read more
Adam/Knowledge-Ecology and I interviewed the integral philosopher William Irwin Thompson a while back. He recently posted a transcription of part of that encounter on his blog. Here’s a sample: So imagine in a noetic polity that a girl is born, the very fact that she is a member of that polity would empower her to… Read more
The following is the “theoretical perspectives” section of my dissertation. It introduces the ether concept I am attempting to imaginally construct with the help of Schelling, Steiner, and Whitehead. …………………………………….. This dissertation argues that philosophical thinking, to eclipse the dualistic dogmas of today’s commonsense, must ally itself with the creative power of the etheric imagination.… Read more
Below is another section of my dissertation proposal… ………………. In What Is Philosophy?, Deleuze and Guattari distinguish between a singular pedagogy of the concept and a universal encyclopedia of the concept.155 What does it mean to say that Deleuze’s philosophical method is pedagogical, rather than encyclopedic? It means that philosophical concepts are not catalogued in… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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