If you happen to live near Boise, Becca and I will travel there in January to give a weekend workshop for the Idaho Friends of Jung. January 20-21, 2017 Archetypal Panpsychism: Whitehead, Jung, and Hillman A presentation by Matthew D. Segall, PhD, & Becca Tarnas, ABD Friday Lecture, 7:00 – 9:00 PM; Saturday Workshop, 10:00 AM – […]
CIIS is accepting applications for the Fall 2017 semester for a new online masters degree program in Philosophy, Cosmology, and Consciousness with concentrations in Archetypal Cosmology, Integral Ecology, and Process Philosophy. I’ll be teaching mostly in the Process Philosophy Concentration. Check out the website for more information.
In preparation for a lecture on mind and nature in German Idealism, I’m working my way through Kant’s third of three critiques, the Critique of the Power of Judgment (1790). Prior to this sitting, I’ve only ever spent time with small sections of this text. For example, sections 75 and 76 in the second part […]
“The machinery of the brain does all the work–after all, what else is there? What [Cain] calls ‘thinking of science in normative terms’ is a mechanistic enterprise, something our brains do. Since metacognition is all but blind to the mechanistic nature of the brain, it cognizes cognition otherwise, in nonmechanical, acausal, magical terms. Normative judgements, intentional relations, and so […]
Several months ago, Michael (who blogs at Archive Fire and contributes to synthetic_zero) posted a comment on a post of mine about philosophical vitalism. I’m just now getting around to responding to what for me were really helpful questions as I try to further flesh out my thoughts on etheric imagination. Michael writes: I like […]
I recently picked up Joshua Ramey’s The Hermetic Deleuze again after having had to temporarily shelve it back in August due to other research obligations. Having all but completed my comprehensive exam on Whitehead, I’m turning now to focus on a paper on Deleuze for a process philosophy seminar. Having tried (admittedly not very hard) […]
Building on what was said here last week: James Hillman’s psychology, above all else, aims to remind the modern Western psyche of its roots in the Renaissance. To illustrate his methods, he dwells upon the lives of Renaissance figures like Petrarch, “the first modern man…perhaps…the first psychological man.”1 Most cultural historians focus on Petrarch’s […]