From Difference and Repetition, p. 85 (in the context of a discussion of the active and passive synthesis of time): If there is an in-itself of the past, then reminiscence is its noumenon or the thought with which it is invested. Reminiscence does not simply refer us back from a present present to former ones,… Read more
Here’s a quick sketch of a diagram I’ll continue to refine that came to me while reading Deleuze’s discussion of the passive synthesis of imagination in D & R (71cf). An easier to read version: The past and the future are rhythmically/repeatedly synthesized via contraction into the lived present by imagination. The actual occasions of… Read more
Now that I’ve completed preparatory research essays on Schelling (The Re-Emergence of Schelling: Philosophy in a Time of Emergency) and Whitehead (Physics of the World-Soul: The Relevance of A. N. Whitehead’s Philosophy of Organism to Contemporary Scientific Cosmology), it’s finally time to start zeroing in on my dissertation thesis. The title I’m proposing for now is Imagination Between… Read more
Some friends and I will be spiraling around the bay in ritual celebration tomorrow, beginning at sunrise. We’ll be broadcasting some of the festivities on the UStream channel “dec21sharing.” Read more
Below I’ve written a paper using the ideas of Gilles Deleuze and Alfred North Whitehead to construct a secular divinity. For Deleuze, this is an especially serious act of buggery on my part. Deleuze of course approved of that method in his own projects, but I wonder if he would approve of the baby jesus… Read more
From a recent essay over at The Stone on NYT.COM by Ernie Lepore and Matthew Stone about philosophy and the poetic imagination: “…what makes these interpretive efforts poetic: They do not concern the ordinary significance of form in language. When we approach language prosaically, our focus is on arbitrary conventions that link words to things… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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