President Emeritus Robert McDermott and creator of Esalen Michael Murphy in conversation on June 1st at CIIS in San Francisco. Read more
Jason/Immanent Transcendence has asked me to offer a Whiteheadian take on his recent posts (two examples are HERE, and, especially relevant, HERE) concerned with such ideas as purpose, process, form, time, and chance in John Dewey. Jason has also recently written about a Deweyan approach to the place of values in nature while in conversation… Read more
Jason/Immanence Transcendence brought my attention to this critique of Graham Harman‘s Object-Oriented Ontology. The critique, written by Alexander Galloway, complains that OOO’s lack of a political dimension makes it a nonstarter as a groundwork for philosophizing in public. In today’s global context, where neo-liberalism and neo-conservatism have collided (and colluded) to bring Starbucks to Baghdad,… Read more
Below is Lawrence Krauss from a recent interview in the Atlantic (Thanks to Jason/Immanent Transcendence for bringing this controversy to my attention): Krauss: …Philosophy used to be a field that had content, but then “natural philosophy” became physics, and physics has only continued to make inroads. Every time there’s a leap in physics, it encroaches on these areas that philosophers have carefully sequestered… Read more
Romanticism 20: Keats and Shelley and OOO. I’m reminded of an earlier reflection on Whitehead’s and Schelling’s process ontology of organism and the principle of non-contradiction. Keat’s Ode on a Grecian Urn. Read more
A week and a half ago, Jason/Immanent Transcendence posted the first volley of our summer reading group on chapter zero of Terence Deacon’s Incomplete Nature: How Mind Emerged from Matter (2012). In that chapter, Deacon introduced the key conceptual locus of the book, what he calls the absential features of living and psychic systems: “phenomena whose existence is determined… Read more
“In one sense philosophy does nothing. It merely satisfies the entirely impractical craving to probe and adjust ideas which have been found adequate each in its special sphere of use. In the same way the ocean tides do nothing. Twice daily they beat upon the cliffs of continents and then retire. But have patience and look deeper; and you find that in the end whole continents of thought have been submerged by philosophic tides, and have been rebuilt in the depths awaiting emergence. The fate of humanity depends upon the ultimate continental faith by which it shapes its action, and this faith is in the end shaped by philosophy.”
—Alfred North Whitehead
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