Category: Ancient Philosophy
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Notes for a Sunday Evening Cosmology Salon
If you’re a San Francisco local, I’ll be speaking with a few friends at Cyprian’s Episcopal Church on Turk and Lyon this Sunday (4/27) at 7pm about community-building and the cosmopolitical importance of play in the aftermath of capitalism. Our salon-style panel discussion is part of a larger community festival in the Panhandle neighborhood. Here…
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Process, Relationality, and Individuality: Graham Harman and Alfred Norht Whitehead (response to Jonathan Cobb)
Relevant links to the argument between me, Levi Bryant, and Graham Harman: Levi Bryant Mis-reading Whitehead? Harman’s response to me Whitehead’s Process Atomism (Response to Graham Harman) Object as subject-superject, or why Harman is wrong about Whitehead Occasionalism in Whitehead and Harman Harman’s Crucified Objects and Whitehead’s God: More on Withdrawal
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10th International Whitehead Conference – “Seizing an Alternative: Towards an Ecological Civilization”
After speaking at the 9th International Whitehead Conference last fall in Krakow, Poland, I was invited to help organize a track for the 2015 IWC in Claremont, CA next summer (June 4-7). The 2015 conference is called “Seizing an Alternative: Towards an Ecological Civilization” and is largely the brain child of process theologian and environmental philosopher John Cobb, Jr.…
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What is Religion? (a YouTube discussion)
A string of videos pondering the essence of religion, beginning with suicideforcelluloid and anekantavad. Professoranton and I then exchanged a few responses (below).
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Life in the Pluriverse: Towards a Realistic Pluralism
Levi Bryant recently called for a cross-blog discussion concerning what he perceives to be the problematic relationship between ethnographic pluralism and ontological realism. His call was instigated by Jeremy Trombley’s post on the so-called “ontological turn” in contemporary anthropology and ethnography. Trombley articulated what might be described as an ontology of the concept, wherein concepts…
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Science, Religion, and Philosophy: Responding to a conversation b/w L. Krauss, D. Dennett, and M. Pigliucci
Above is my response to the recent conversation between Krauss, Dennett, and Pigliucci. If you don’t know the context of their meeting, see the links below. I agree with Dennett that cosmology is an area of natural science where we are not even close to being done with philosophy. My own small contribution to the…
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Soul-Making vs the Blind Brain Theory
Steven Craig Hickman recently posted a fascinating commentary on the fantasy writer R. Scott Bakker’s “Blind Brain Theory.” I’ve offered several of my own commentaries in the past (see HERE). My general sense of unease seems to be shared by Hickman, who ponders towards the end of his post whether Bakker’s BBT might be more…
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Agency in the Universe: Towards a Physics of the World-Soul
My book on Whitehead’s relevance to scientific cosmology.
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Thinking with Emerson, Or how German Idealism Came to America
The Beacon of Mind: Reason and Intuition in the Ancient and Modern World (forthcoming).
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Audio from International Whitehead Conference in Krakow
Here is the audio of my presentation at the IWC last week in the philosophy of religion section: Here is a PDF of the paper I read, titled “Worldly Religion in Whitehead and Deleuze: Steps Toward an Incarnational Philosophy” Related articles 9th Annual International Whitehead Conference in Kracow, Poland (footnotes2plato.com) Also, thanks to Leon over…
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Thinking on a Walk in the Woods: The Ideality of Matter and the Materiality of Ideas
Something of a response to Levi Bryant/LarvalSubjects on “hylephobia.” See also this post on the Astrality of Materiality.
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On the need for mediating concepts…
I posted this on FaceBook in a thread about humanities departments needing to get over Aristotle’s biology and was told to stop spamming, so I suppose I’d better just post it here instead. …………….. If contemporary biology is going to throw out “purpose” and “essence” as concepts, it needs to throw out correlate concepts like…
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The Danger of Scientism? (response to Benjamin Cain)
Go read Benjamin Cain’s fascinating and tightly argued essay posted at Three Pound Brain (the blog of author R. Scott Bakker). Below is my comment to him: That was a thoroughly enjoyable read. I agree with what may be your most important conclusion: that the real danger “we” face as auto-poetic “minds” is that…
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Questions concerning the place of imagination in cosmology… (while reading Ed Casey and Catherine Keller)
“In my view the creation of the world is the first unconscious act of speculative thought; and the first task of a self-conscious philosophy is to explain how it has been done.” -Whitehead Four of us met a few days back to discuss the first 75 pages of Ed Casey’s The Fate of Place: A…
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Robert Romanyshyn’s “alchemical hermeneutics” as the foundation of a method in the participatory study of esotericism
Romanyshyn’s alchemical hermeneutics as the foundation of a method in the participatory study of esotericism Robert Romanyshyn has developed a depth psychological method informed by hermeneutic phenomenology but ultimately rooted in alchemy. In approaching my research on the etheric imagination, I’ve turned to Romanyshyn’s method of alchemical hermeneutics because it allows for the retrieval of…
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Deleuze’s Pedagogy of Problematic Ideas as an Example of Etheric Imagination
Below is another section of my dissertation proposal… ………………. In What Is Philosophy?, Deleuze and Guattari distinguish between a singular pedagogy of the concept and a universal encyclopedia of the concept.155 What does it mean to say that Deleuze’s philosophical method is pedagogical, rather than encyclopedic? It means that philosophical concepts are not catalogued in…
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Lecture by Prof. Jacob Sherman @ CIIS this Friday on Contemplative Philosophy
The PCC Forum will be welcoming CIIS’ own Prof. Jacob Sherman this Friday, May 3rd at 6:30pm in room 560. The lecture is free and open to the public.
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John Sallis’ Logic of Imagination as an Example of Etheric Imagination
Below is another section of my dissertation proposal. More to come… ……………………………………. John Sallis begins his Force of Imagination: The Sense of the Elemental (2000) by regretting the Husserlian phenomenological tradition’s tendency to subordinate imagination to pure perception in an effort to “[protect] the bodily presence of the perceived from imaginal contamination.”208 Sallis argues that…
