Love, Death, and the Sub-Creative Imagination in J.R.R. Tolkien (revised)

Love, Death, and the Sub-Creative Imagination in J. R. R. Tolkien Written March 3, 2013, Revised September 20, 2014 by Matthew David Segall In the year 1951, as recorded by the calendar of our world, J.R.R. Tolkien wrote to a potential publisher of his Lord of the Rings trilogy to describe the origin of his [...]

Responding to Levi Bryant on the Question of Religion

I've copied my response to Levi below: I'm glad you are not reducing all religion to the sort of literalism we're both trying to critique (you from a scientific standpoint aimed at religion, me from a spiritual standpoint aimed at scientism). Regardless of what the majority of "believers" may think about the ontological status of [...]

Graham Harman’s Ontology of Style

I liked Harman's reflections on style in philosophy so much I thought I'd paste them here. They are originally from this interview by Brian Davis conducted last year. BD:  Michel Serres has said “philosophy is an anticipation of future thoughts and practices… Not only must philosophy invent, but it also invents the common ground for [...]

Whitehead’s Divine Function (response to Knowledge Ecology)

Adam/Knowledge Ecology has responded to my comment about the role of the divine in Whitehead's metaphysical scheme. Let me say at the get go that Whitehead himself acknowledged that he didn't sufficiently work out the relationship between God and the World in Process and Reality. I approach Whitehead's scheme, then, as a hacker might go [...]

The Poetics of Cosmogenesis, or Cosmopoiesis

Jason/Immanent Transcendence has asked me to offer a Whiteheadian take on his recent posts (two examples are HERE, and, especially relevant, HERE) concerned with such ideas as purpose, process, form, time, and chance in John Dewey. Jason has also recently written about a Deweyan approach to the place of values in nature while in conversation [...]

Whitehead: Aesthetics as First Philosophy

I've jumped from Meillassoux's After Finitude to reading Steven Shaviro's book on Whitehead, Kant, and Deleuze Without Criteria (2009). A few thoughts have occured to me... Whitehead's philosophy of organism possesses an immunity to post-Kantian skepticism, since it arises out of a radically embodied characterization of sensory experience. Empiricism, for Whitehead, does not mean paying [...]