My presentation on Whitehead & Deleuze for the Pacific Association for the Continental Tradition conference at Seattle University

Here's the audio: I'm particularly interested in what folks familiar with Deleuze think about the exchange between me and the woman in the audience during the discussion portion. Am I getting Deleuze's general approach wrong? Here's the text of my paper: pact-2019-conference-presentation.pdf

Process and Difference in the Pluriverse: Plato, William James, & W.E.B. Du Bois

I'm sharing the lecture from the first module of my course this semester at CIIS.edu, PARP 6135: Process and Difference in the Pluriverse. The lecture discusses Plato's Republic, William James' pluralism, and W.E.B. Du Bois' critical inheritance of James' philosophy. Here's a PDF transcript of the lecture

Schelling’s Descendental Philosophy (and its Whiteheadian resonances)

Much of the rather fragmentary thoughts to follow were spurred by my reading of Jason Wirth's wondrous little essay in the HUGE Palgrave Companion to German Idealism (2014), "Nature of Imagination: At the Heart of Schelling's Thinking." Based on the subtitle of his newly published book Schelling's Practice of the Wild: Time, Art, and Imagination [...]

response to R. Scott Bakker on transcendental phenomenology and BBT

Anyone who posits some form of efficacy or constraint outside the natural order on the basis of some kind of interpretation of ‘experience’ has the same argumentative burden to discharge: How do you know? What justifies such an extraordinary (supernatural) posit?...What makes the question so pressing now is that their instrument, reflection, has finally found [...]

Whitehead’s Non-Modern Philosophy: Cosmos and Polis in the Pluriverse (draft)

The following was an early draft of a talk I gave in my own track at the Whitehead/Ecological Civilization conference in Claremont, CA. For video of the actual talk, click HERE.  This track has been given the task of re-imagining late modernity, and in particular, of re-imagining what John Cobb has called late modernity’s reductive monism. In my [...]

Beyond Materialism and Idealism, a Philosophy of Organism?

Levi Bryant offered some ideas about materialism earlier this week over at Larval Subjects. I read and commented on his post while screeching through the BART transbay tube on my commute home from work. My comment, asking about "ontological constructivism," was rushed and ill formed. Now that I'm moving more slowly, and have a keyboard large enough for all ten of [...]

Entheogens and Cosmos, the sequel [a lecture for ERIE @ CIIS this Sunday on psychedelics and the extended mind thesis]

The Entheogenic Research, Integration, and Education student group at the California Institute of Integral Studies has invited me to speak again about the philosophical, cosmological, and psychological significance of psychedelics. In case you missed it, here is my first talk for ERIE back in September called "The Psychedelic Eucharist--toward a pharmacological philosophy of religion": I attempted to link Plato [...]

Shaviro on Harman and Whitehead: Process- vs. Object-Oriented Philosophies

Harman credits Whitehead for being one of the few daring philosophers "to venture beyond the human sphere" (Guerrilla Metaphysics, 190). Both thinkers share a commitment to anthrodecentrism. They de-center the human by insisting upon a flat ontology, a theory of Being wherein every being exemplifies the same set of metaphysical categories, whether that being be God, or human, [...]

Panpsychism and Speculative Realism: Reviewing Shaviro’s “The Universe of Things”

“The progress of philosophy does not primarily involve reactions of agreement or dissent. It essentially consists in the enlargement of thought, whereby contradictions and agreements are transformed into partial aspects of wider points of view.” -Alfred North Whitehead, September 10, 1941 It is in this spirit that I believe Shaviro wrote The Universe of Things. [...]