I’ll be spending more time at the South Yuba River for the remainder of the summer. I’ll be recording more videos thinking with rocks, water, air, and fire. I’ll keep adding them to this playlist below.

“What you thought was dead and inanimate betrays a secret life and silent, inexorable intent. You have got caught up in a hustle and bustle where everything goes its own way with strange gestures, beside you, above you, beneath you, and through you; even the stones speak to you, and magical threads spin from you to things and from things to you. … But if you watch closely, you will see what you have never seen before, namely that things live your life, and that they live off you: the rivers bear your life to the valley, one stone falls upon another with your force, plants and animals also grow through you and they are the cause of your death. A leaf dancing in the wind dances with you; the irrational animal guesses your thought and represents you. The whole earth sucks its life from you and everything reflects you again. Nothing happens in which you are not entangled in a secret manner; for everything has ordered itself around you and plays your innermost. Nothing in you is hidden to things, no matter how remote, how precious, how secret it is. It inheres in things. Your dog robs you of your father, who passed away long ago, and looks at you as he did. The cow in the meadow has intuited your mother, and charms you with total calm and security. The stars whisper your deepest mysteries to you, and the soft valleys of the earth rescue you in a motherly womb. Like a stray child you stand pitifully among the mighty, who hold the threads of your life. You cry for help and attach yourself to the first person that comes your way. Perhaps he can advise you, perhaps he knows the thought that you do not have, and which all things have sucked out of you.”

-C. G. Jung, The Red Book (Liber Secundus 27/28).

These rocks, stacked by human hands along a canyon creek near Esalen Institute in Big Sur, California, are not simply aggregates or piles. Neither are they simply the freely created artwork of humans. The left-hand stack of eleven rocks (if you count earth) towers toward the sky, together with its local and cosmic ecologies achieving the status of a self-organizing, living being. Locally, human hands have conceptually lured the rocks into a vertical line, while cosmically, the chemistry of electricity and the magnetism of gravity have pushed and pulled them into place. The life of this self-organizing entity has a definite beginning–a birth, and will have a definite ending–a death.

In tactilely experimenting with these rocks, I quickly discovered that removing the top rock, even with great care so as to minimally disturb its underlying neighbor due to friction, almost always destabilizes the entire stack. The stack’s center of mass is complexly distributed among its contributors. Because the stack depends on the maintenance of this center for its survival, the whole stack can be said to be contained in each of the rocks which compose it. In this sense, the parts are greater than the whole.

In another sense, however, the whole is greater than the parts. In attempting to re-stack a fallen pile, I found that achieving the collective stability of the rocks demanded more than simple addition. There was an emergent factor not present in each of the rocks until the last rock had been placed and the whole had cohered.

Once shaped in skyward form, their masses mutually measured in perfect harmony, the many become one and were increased by one. When not only created but encountered as sacred by human beings, I believe the pile can become a person.* It can incarnate a soul, eleven rocks becoming so many organs of a single bodily life. To see the stone stacks this way, they must be allowed to transcend their status as human art. They must be seen for what they are: creatures of living nature.

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*Whitehead defined organisms as personally ordered societies of actual occasions.